DNA: The Mystery Molecule

A commentary on the effects of trauma.

DNA: A double helix molecule

One of many subjects I taught in high school was biology, otherwise known as life science. One of my favourite topics to teach was on DNA which stands for Deoxyribonucleic acid. I always told my students—because that is what science told us—that DNA doesn’t change except when a mutation occurs. A mutation is a change in the DNA’s code. A number of months back, my daughter, who is presently studying in Ireland, talked about a study she read about.  The study was done on Holocaust survivors where the researchers determined that genetic changes stemming from the trauma suffered were capable of being passed on to the next generation . I was quite fascinated with this idea as I had always believed change cannot occur in DNA unless there was a mutation.  This suggests that a person’s life experience can affect succeeding generations.

How can our life experience change our DNA? I wanted to know, so I did some research. There is a branch of study know as Epigenetics which studies how a person’s experiences can affect how their genes are expressed.  LiveScience says these “epigenetic changes are biological markers on DNA that modify gene expression without altering the underlying sequence. It says researchers have found that environmental factors, such as trauma, stress and even diet, can activate epigenetic changes.” In case you are not sure what is meant by gene expression, it is the process by which genetic instructions—the DNA code—is used to synthesize gene products. These products are usually proteins, which go on to perform essential functions as enzymes, hormones and receptors.

More specifically, environmental factors may alter a person’s genetic expression though chemical tags attached to DNA that turn genes on and off. Recent studies suggest that these tags might somehow be passed on to future generations thereby affecting the way their DNA is expressed. A CBC article talks of a McGill University study where researchers found that rat offspring raised by mothers that were anxious and non nurturing became anxious when they became adults, whereas offspring raised by relaxed, high-nurturing mother rats became relaxed adults when they grew up.

This has huge repercussions.  A CBC article, Researcher proposes study on how residential school trauma may have affected genes, tells of an indigenous researcher who is wondering if the experiences of residential school survivors had lasting effects on their genes.  Another CBC article, How ‘vicarious trauma’ is passed down from parent to child in military families, says there is a new generation of children grappling with effects of parents with PTSD from Afghanistan deployments. It is documented that children of traumatized people are at increased risk for mood and anxiety disorders and the article suggests this might relate to epigenetics. A Scientific American article, Changing Our DNA through Mind Control? reports a study that found meditating cancer patients are able to affect the makeup of their DNA.

National Human Genome Research Institute has an article, Child abuse leaves epigenetic marks, which sites research showing that Post Traumatic Stress Syndrome (PTSD) patients who were abused as children have different patterns of DNA methylation, the process of replacing a hydrogen atom with a methyl group,  and gene expression compared to those who were not.

Researchers at Tulane University School of Medicine have found that exposure to violence, suicide or the incarceration of a family member can leave lasting marks on stretches of DNA called telomeres in children. Telomeres are repetitive sequences of DNA found at the end of chromosomes that act as protective caps. Telomeres shorten a little bit every time a cell replicates until they reach a certain limit whereby cells will no longer replicate.

Science Alert has an article, Depression Can Physically Change Your DNA, Study Suggests, which describes how researchers from the United Kingdom have found evidence that depression doesn’t just change our brains, but also alters our DNA and the way our cells generate energy.

An Huffpost article, Suicide and Trauma May Be Woven in DNA for Native Americans, says researchers found that Native people have high rates of Adverse Childhood Experience (ACEs) and health problems such as post-traumatic stress, depression, substance abuse, and diabetes which are all linked with methylation of genes regulating the body’s response to stress.

from http://www.howmanypeopledied.net

I’ve already referred to the study on Holocaust survivors, where a research team at New York’s Mount Sinai hospital did a genetic study of 32 Jewish men and women who had either been interned in a Nazi concentration camp, witnessed or experienced torture or who had to hide during the second world war (see Holocaust). The researchers also analyzed the genes of their children, who are known to have increased likelihood of stress disorders compared with Jewish families who were living outside of Europe during the war. Their conclusions:

This is the first demonstration of an association of preconception parental trauma with epigenetic alterations that is evident in both exposed parent and offspring, providing potential insight into how severe psychophysiological trauma can have intergenerational effects.

Perhaps there is more to this. Science Daily has an article called, DNA Is Dynamic and Has High Energy; Not Stiff or Static as First Envisioned. It says researchers are now saying DNA is not stiff or static. It is dynamic with high energy existing naturally in a slightly underwound state and its status changes in waves generated by normal cell functions such as DNA replication, transcription (the making of ribonucleic acid or RNA), and repair. The article says DNA is accompanied by a cloud of counterions (charged particles that neutralize the genetic material’s very negative charge). In other words, there is an energy field around a DNA molecule.

The article, Quantum Entanglement Holds DNA Together, Say Physicists,  says a group of physicists claim that the weird laws of quantum mechanics may be more important for life than biologists could ever have imagined. They say DNA is held together by quantum entanglement.

These physicists describe a simplified theoretical model of DNA in which each nucleotide—the main building block of DNA—consists of a cloud of electrons around a central positive nucleus. This negative cloud can move relative to the nucleus and so moves back and forth like a harmonic oscillator. When the nucleotides bond to form a base, these clouds must oscillate in opposite directions to ensure the stability of the structure.  In other words, energy is a part of the DNA molecule.

The Metaphysical Institute, maintain that humans have an integrated energy field known as the Aura which has a number of layers that surround us and permeate our bodies and cells. The different layers or fields within our Auras each have different purposes. The institute says all diseases, illnesses, injuries, mental and physical problems are caused in part by disturbances in energy fields. Research has found that disturbances show up in the fields before any disease or other problem appears.

Researchers discovered that DNA naturally fluoresces, is an article by Phys.org. The article says a Northwestern University team recently caught fluorescing, the property of absorbing light of short wavelength and emitting light of longer wavelength, in DNA. In other words, DNA involves the absorption or emission of energy. Some are even suggesting that one of the major functions of human DNA is that it receives and transmits energy. Some spiritual writers say the passing on of environmental influences of DNA involves the molecule’s energy field. This comes to no surprise to me as Albert Einstein once said,

“Everything is energy and that’s all there is to it. Match the frequency of the reality that you want and you cannot help but get that reality. It can be no other way. This is not philosophy, this is physics.”

No matter how these genetic changes are passed on to future generations doesn’t matter. What matters is that science is showing that trauma affects us humans genetically and so therefore can be passed on to future generations. Now that we are aware of this, it is imperative that we take preventative measures to prevent traumas such as violence, racism, or anything that creates stress. I know that is a tall order, but for the sake of future generations, it is imperative that we do so!

Did the Pope Really Refuse to Apologize?

A commentary on whether the Pope should apologize to Canada’s Indigenous people.

Back in May of 2017, Canada’s Prime Minister Justin Trudeau met with Pope Francis and asked him to apologize for the Catholic Church’s role in the residential school system where abuse of indigenous children occurred (see Newsweek).  When I first heard about this, I was confused as I thought the Pope had already apologized. I  wondered why the Catholic leader was being asked to apologize again.  Newsweek’s article explains that in 2009 the previous pontiff, Pope Benedict, met with survivor of the system Phil Fontaine, then national chief of the Assembly of First Nations. The article asserts that the pope did not formally apologize. Instead, he simply shared his ‘sorrow’ and ‘sympathy.’

Pope Francis

In March, the headline, Pope’s decision to not issue apology , appeared on the CBC News website. The article says Pope Francis claimed he could not personally apologize for residential school abuses. This month, Global News reported that the Canadian Parliament held a “historic” debate on whether to ask Pope Francis to formally apologize for the substantial role the Catholic church played in the residential school system. This week The National Post reports that Canadian Members of Parliament (MPs) passed a motion to invite the Pope to Canada to apologize for residential schools. The vote was passed by a margin of 269-10 .  One of the advocates of the motion was residential school survivor and MP, Romeo Saganash. The article says that an apology is one of the 94 Calls to Action of the Truth and Reconciliation Commission; a Commission that recommended an apology be delivered in Canada by the pontiff, for the church’s role in the residential school abuse of First Nations, Inuit and Metis children.

All this talk about another apology from a pope piqued my curiosity. If the previous pope, Pope Benedict, already issued an apology, what is this all about? I set out to find out.

The National Observer’s article, Bishops try to clarify Pope’s refusal to apologize for residential schools, says the Canadian Conference of Catholic Bishops sent a background paper to MPs and senators. The paper says the church has “on a number of occasions expressed regret and remorse at the involvement by various Catholics” in the schools. It also reminds us that Pope Benedict met with a delegation of Indigenous leaders in 2009 “and expressed sorrow and regret for the abuses suffered” in the schools. The Bishop’s paper said Phil Fontaine declared that the meeting with Pope Benedict “closes the circle of reconciliation.” It also said

  “To suggest that the Catholic community has not accepted responsibility for its involvement in residential schools is simply inaccurate. The Catholic Church has apologized in the way it is structured.”

The New York Times article, A Pope Given to Apologies Has Nothing for Indigenous Canada, says that Phil Fontaine has since stated, “It was right for the moment,” about Pope Benedict’s expression of sorrow. “But there’s a lot we didn’t know about in 2009: We didn’t know the number of deaths, the numbers of those abused. So much has been exposed through the Truth and Reconciliation Commission, it’s really so different now.”

 I have to agree with Mr. Fontaine. Since 2009 we’ve learned a lot more about the horrors that occurred in those schools. In fact, I was shocked to learn doing this post that CBC News reported that Ontario Provincial Police files reveal that an Ontario residential school, St. Anne’s, had built its own electric chair. In my last post, Hockey is Part of Canada, I talked about how residential school students lived in substandard conditions, endured physical, emotional and sexual abuse by brothers, priests and nuns who claimed they represented God.

This begs the question: Was the 2009 apology a true, sincere apology, and what constitutes an accurate apology anyways?  Mindtools.com in its article, How to Apologize: Asking for Forgiveness Gracefully, says to apologize correctly, an apology must:

  1. start with two magic words: “I’m sorry,” or “I apologize.”
  2. admit responsibility for actions or behaviour and acknowledge what an offender did.
  3. take action to make the situation right.
  4. explain that the offender will never repeat the action or behaviour again.

Psychology Today’s article, The Five Ingredients of an Effective Apology, says in order for an apology to be effective, it must have the following ingredients:

  1. A clear ‘I’m sorry’ statement.
  2. An expression of regret for what happened.
  3. An acknowledgment that social norms or expectations were violated.
  4. An empathy statement acknowledging the full impact of the offender’s actions on the victim(s). In other words, to truly forgive, a victim needs to feel that the offender completely understands the full impact their actions had on them.
  5. A request for forgiveness.

So, do the Canadian Conference of Bishops have a valid argument? Has the Catholic Church given a proper apology? Using the above criteria, l shall analyze Pope Benedict’s 2009 apology.

CTV News in 2009 reported, that the pontiff expressed his sorrow and emphasized that “acts of abuse cannot be tolerated”.  Pope Benedict went on to say,

“Given the sufferings that some indigenous children experienced in the Canadian residential school system, the Holy Father expressed his sorrow at the anguish caused by the deplorable conduct of some members of the church and he offered his sympathy and prayerful solidarity.”

Both Mindtools.com and Psychology Today say the words “I’m sorry,” or “I apologize” need to be used. They were not used by the pontiff in 2009. This is the primary argument for why it was  not a real apology. Pope Benedict’s apology definitely fails on this point.

Psychology Today says there needs to be an expression of regret for what happened. The Pontiff expressed his sorrow at the anguish. I’d say that shows regret, so it’s a pass on this one.

Mindtools.com says an apology needs to take responsibility for actions or behaviour as well as acknowledge what occurred. The Holy Father did acknowledge what happened, i.e. “the deplorable conduct of some members of the church”.  It’s debatable whether he’s taken responsibility. Another word for responsibility is accountability, which means being answerable for one’s actions.  Expressing “sorrow” and “regret” is not being accountable . I’d give a fail for this one.

Psychology Todays says an empathy statement acknowledging the full impact of an offender’s actions on the other person, needs to be given.  Benedict talked about “the anguish caused by the deplorable conduct of some members of the church” but that is hardly acknowledging the full impact of the actions. I would give a fail on this one.

Mindtools.com says the offender must take action to make the situation right and promise to never repeat the action or behavior. The pope’s apology fails on these points. Psychology Today says there needs to be a request for forgiveness. This did not happen, so a fail on this one as well.

Canada’s Parliament Buildings

Is our Prime Minister and Canada’s Members of Parliament justified in asking Pope Francis to apologize? After my analysis, I would say a resounding YES. Furthermore, aboard the Papal plane back in 2016, Pope Francis told reporters that gays — and all the other people the church has marginalized, such as the poor and the exploited — deserve an apology (see CBC).  It would seem to me that the indigenous people were marginalized, meaning they were seen as less important by members of the church, as late as 1996 when the last federally operated residential school closed. Actions speak louder than words. The pope needs to put his own words into action and deliver a sincere, acceptable apology to the indigenous people of Canada on behalf of the church he represents. It’s the Christian thing to do!

Hockey is Part of Canada

A commentary on two tragedies that affected all Canadians

Since my last post, two events have occurred that deeply impacted me on an emotional level.  I’ll start with the first; a horrific event. On April 6th,  the bus taking a hockey team, the Humboldt Broncos to a Saskatchewan Junior Hockey League playoff game, collided with a tractor-trailer in rural Saskatchewan.  Sixteen people were killed with the youngest victim being a 16-year-old Broncos player. Even though I am not part of the hockey world and never have been, I was still shaken and saddened. For me, it is more about family members of the victims. I thought about my own children and the many times they were on buses going to basketball or some other sport.

A memorial at the stairs that lead to Elgar Petersen Arena is shown in Humboldt, Sask.. THE CANADIAN PRESS/Liam Richards ORG

What struck me most about this event, was the reaction of Canadians and even the world. According to CTV News Saskatchewan, Humboldt’s only florist received hundreds of orders from as far away as Australia to send flowers to anyone and everyone affected by the crash. The Canalta Hotel offered free rooms to family members travelling to the Humboldt after the crash, plus provided food and support. Restaurants handed out free food. In one instance, an individual driving through a Tim Hortons bought coffee for the next 50 people in line. The food manager for the City of Humboldt said he has watched semi-trailers full of water, soda and edibles come into the Humboldt Uniplex every day. Flags were flown at half-mast across the nation to show compassion for Humboldt.

What is even more astonishing is people across Canada and from around the world contributed to a GoFundMe campaign for the victims and their families, which has exceeded fourteen million dollars, one of the largest drives in Canada’s history. As Maclean’s magazine put it, Humboldt’s GoFundMe account expresses a nation’s grief in dollars and cents.

An initiative #JerseysforHumboldt was first proposed on Facebook by a group of hockey parents in British Columbia as a way to honour the Saskatchewan junior hockey team. The movement snowballed resulting in Canadians across the country putting on jerseys as a massive show of support for the Humboldt Broncos hockey team. (see Jersey Day)

One person started a phenomenon by tweeting a picture that showed a lonely hockey stick left out on the front step of a home with the message, “Leaving it out on the porch tonight. The boys might need it … wherever they are.”  Numerous people have tweeted their pictures under the hashtag #PutYourStickOut to show their support to the team and their friends and families. (see Hockey Sticks)

It was Al Gore who said (paraphrased) in his latest movie, ‘An Inconvenient Sequel: Truth to Power’, “It’s our suffering that unites us”. That is what seems to be happening in my country because of this awful event. Perhaps the late Nelson Mandela said it better with his words, “Our human compassion binds us the one to the other – not in pity or patronizingly, but as human beings who have learnt how to turn our common suffering into hope for the future.” Whatever is happening, I can honestly say that I felt proud to be a Canadian.

The second event was also a horrific event that also involves hockey, but in a different way. It was an experience that affected me just as deeply as the one I described above. On the weekend I went to the Canadian movie, Indian Horse, a movie released on April 13.  This is a movie I would encourage every Canadian, and even people of other nationalities to see if they can. It tells a story that needs to be told and Canadians need to hear, even though it is a story that will likely make you uncomfortable.

What is so special about this film is it connects hockey with Indigenous issues. The story is adapted from a novel by Richard Wagamese, and is executive produced by Clint Eastwood. It explores the career of an exceptionally talented young Indigenous hockey player and  a NHL hopeful who endures Indian Residential school and struggles against racism-even from his own team-when he is recruited to a farm team for the Maple Leafs in Toronto.

The Star says, “Indigenous elders were on hand, as they had been throughout production of the movie…guiding the cast and crew through some of the darker moments they experienced.” The movie disturbingly shows the horror that indigenous children endured in Canadian Residential Schools as well as the relentless racism directed towards them outside the schools.

Here is a video telling a bit about the movie.

The story centers around the main character, Saul, who is forcibly taken from his family and placed in a Catholic governed Residential School. Saul’s only way to cope with his school hell is to turn to hockey.

Here is a quick lesson on the schools. In the 19th century, the Canadian government developed a policy called “aggressive assimilation” to be carried out at church-run, government-funded industrial schools, later to be called residential schools. It thought indigenous people’s best chance for success was to learn English, adopt Christianity and the Euro-Canadian culture.

To truly understand the mindset of Canadian government at that time in history, we just need to comprehend the mindset of Duncan Campbell Scott, who was head of the Department of Indian Affairs from 1913 to 1932, a department he had served since joining the federal civil service in 1879. Mr. Scott said:

 “I want to get rid of the Indian problem. I do not think as a matter of fact, that the country ought to continuously protect a class of people who are able to stand alone… Our objective is to continue until there is not a single Indian in Canada that has not been absorbed into the body politic and there is no Indian question, and no Indian Department, that is the whole object of this Bill.”

It is clear that the Canadian government saw the indigenous people as a problem that needed to be dealt with. In fact, Duncan Campbell Scott once said, the “policy of this Department [Indian Affairs]…is geared towards the final solution of our Indian Problem.”

The movie boldly showed how students of the Residential schools lived in substandard conditions, endured physical and emotional abuse as well as sexual abuse by people who claimed to be God’s representatives.  Essentially, the Government of Canada initiated a cultural genocide, a genocide carried out by various denominations of church missionaries.

I left that movie feeling sickened that my country has this dark history. I felt compassion for indigenous Canadians. I felt annoyed that it is only in the 21st century that I am now learning about this dark history regarding Canada’s treatment of its indigenous people. And most of all, I left that movie feeling ashamed to be a Canadian and ashamed of my Catholic roots.

Why is War so Popular?

A commentary on why humanity engages in warfare.

A CBC News article, Here’s a look at Russia’s ‘invulnerable’ weapons, reports that on March 1st, Russian President Vladimir Putin announced to the world that Russia possesses an arsenal of new nuclear weapons that can’t be stopped. He publicized such weapons as nuclear-powered subs called uninhabited underwater vehicles (UUV), nuclear-powered missiles and hypersonic, intercontinental ballistic missiles. This kind of language has not been used since the Cold War. Why is Putin telling the world about its weapons of mass destruction? Is this talk of war?

Wikipedia has a list of ongoing armed conflicts. Two of the most notable are the Syrian civil war and the Iraq civil war. These are the two conflicts we hear about most often in the news. There are many others; many of them on the continent of Africa. This got me thinking. Why are humans set on war?

I recently read an interesting article called, The Dalai Lama’s Hard Hitting Message for World Leaders About The Reality of War.  Now the Dalai Lama is someone I deeply respect and I believe has much wisdom to offer the world. For those who don’t know, the Dalai Lama is the spiritual leader of Tibetan Buddhism and traditionally the political leader of Tibet, but the Chinese government forced him into exile in 1959 because of its imperialistic policies.  Here is some of the Dalai Lama’s message.

“…war and the large military establishments are the greatest sources of violence in the world. Whether their purpose is defensive or offensive, these vast powerful organizations exist solely to kill human beings. We should think carefully about the reality of war. Most of us have been conditioned to regard military combat as exciting and glamorous – an opportunity for men to prove their competence and courage. Since armies are legal, we feel that war is acceptable; in general, nobody feels that war is criminal or that accepting it is criminal attitude. In fact, we have been brainwashed. War is neither glamorous nor attractive. It is monstrous. Its very nature is one of tragedy and suffering.”

The words “we have been brainwashed” really struck me. Have we been brainwashed? I was attracted to the military as a youngster. I always thought it would have been glamorous to come back a war hero. I never actually seriously considered joining, except maybe on the day I had to register for university classes in the 1970s; a very stressful experience. What attracted me mostly was its discipline. Interestingly, the Dalai Lama was also attracted to the military in his youth. He explains in his message.

“Frankly as a child, I too was attracted to the military. Their uniform looked so smart and beautiful. But that is exactly how the seduction begins. Children start playing games that will one day lead them in trouble…Again, if we as adults were not so fascinated by war, we would clearly see that to allow our children to become habituated to war games is extremely unfortunate. Some former soldiers have told me that when they shot their first person they felt uncomfortable but as they continued to kill it began to feel quite normal. In time, we can get used to anything.”

I think the Dalai Lama is right. Society has been brainwashed. I used to play war games as a kid. I even had plastic soldiers to play with. Nowadays, there are numerous video games involving killing in war scenarios. As the Dalai Lama says, this “is exactly how the seduction begins.”  Or, shall we say the brainwashing begins.

One might ask: Why would our leaders want us to believe war is “exciting and glamorous”?  In June of last year, the Atlantic announced that the U.S. Approves $1.4 Billion Military Sale to Saudi Arabia. CNN says the U.S. accounts for one-third of global arms sales. If you are curious to who the Americans sell arms to, see: Here’s who buys the most weapons from the U.S.  So why are we being brainwashed to see war as “exciting and glamorous”?  It seems war is big business. If you want to make money selling arms, you must have wars. It seems very logical to me.

The New York Times published an article in 2014 entitled: The Lack of Major Wars May Be Hurting Economic Growth.  It says,

The continuing slowness of economic growth in high-income economies has prompted soul-searching among economists. They have looked to weak demand, rising inequality, Chinese competition, over-regulation, inadequate infrastructure and an exhaustion of new technological ideas as possible culprits. An additional explanation of slow growth is now receiving attention… the persistence and expectation of peace.

This is the only answer I can come up with. War makes money, so it makes sense in light of the fact that the U.S. accounts for one-third of global arms sales.

Buffy Sainte-Marie is an indigenous Canadian singer-songwriter, musician, composer, visual artist, educator, pacifist, and social activist. She wrote a song titled, ‘Universal Soldier’. If you’ve never heard it, here it is. The song begins at 1:48.

The lyrics go as follows:

He’s five feet two and he’s six feet four
He fights with missiles and with spears
He’s all of thirty-one and he’s only seventeen
He’s been a soldier for a thousand years

He’s a catholic, a Hindu, an Atheist, a Jane
A Buddhist and a Baptist and Jew
And he knows he shouldn’t kill and he knows he always will kill
You’ll for me my friend and me for you

And he’s fighting for Canada, he’s fighting for France
He’s fighting for the USA
And he’s fighting for the Russians and he’s fighting for Japan
And he thinks we’ll put an end to war this way

And he’s fighting for democracy he’s fighting for the reds
He says it’s for the peace of all
He’s the one who must decide who’s to live and who’s to die
And he never sees the writing on the wall

But without him how would Hitler have condemned him at Le Val
Without him Caesar would have stood alone
He’s the one who gives his body as the weapon to the war
And without him all this killing can’t go on

He’s the universal soldier and he really is to blame
But his orders come from far away no more
They come from him and you and me and brothers can’t you see
This is not the way we put an end to war?

It is the last stanza that reveals Buffy Sainte-Marie’s key message. The artist reveals that it is us (you and me) that are the ones who start, continue and end wars.  Remember, the politicians are controlled by the people and work for the people. Or as Abraham Lincoln, one of the American presidents, said in his Gettysburg Address, delivered on November 19, 1863, “government of the people, by the people, for the people.” If citizens refuse to support and/or participate in conflict and wars, then the killing will stop. As long as people agree to fight unnecessary wars for their political leaders, the killing continues. Let’s face it. Hitler could not have carried out his atrocities without his countrymen supporting him and without their willingness to carry them out.

Just Another Movie About a Myth

A commentary about myths perpetrated by Hollywood.

Hostiles is Hollywood’s latest Western movie that was released January 21. I haven’t seen the movie yet, but I was curious as to whether this movie was different from other Westerns I’ve seen. A typical Western is cowboys fighting the savage Indians or Native Americans. Was this latest movie any different?  This is a synopsis from Tribute.ca.

Embittered U.S. Cavalry officer Captain Joseph J. Blocker is given the task of accompanying Cheyenne Chief Yellow Hawk and his family from Fort Berringer, an isolated Army outpost in New Mexico, back to their tribal lands in Montana in the late 1890s, in order to make sure they arrive safely without incident. Yellow Hawk, who has spent seven years in captivity, has cancer, and wants to die in peace on his own land.

Blocker hates “Indians,” having slaughtered many of them himself, and having nearly died at the hands of a Kiowa. Although he sees them as nothing but savages, he’s still forced to accept the assignment. Once he and his soldiers get out of sight of the fort, he orders that the Chief and his family are put in chains.

Here is the trailer

 

I’m saddened to say Hostiles is just another Western portraying the aboriginal people as savage, uncivilized people who need to be wiped out or at the very least civilized. I grew up watching movies that portrayed Native Americans as savages. The Oxford Dictionary defines savage as barbaric, primitive or uncivilized. Because of Hollywood stereotypes, I believed Native Americans were inferior to Caucasians. We never studied First Nations (FN) culture in school. This video clip shows Hollywood’s portrayal of the FN people and consequently reinforcing stereotypic beliefs which are still alive today.

It seems this movie is no different. The Guardian’s review seems to agree with me.

It sometimes looks as if [Scott] Cooper [the director] thinks that his film can acknowledge and cancel the historical issues of white oppression simply by turning the violence levels up to boiling point, so that the shock of its cruelty, and the virulence of toxic masculinity, combined with the emollient beauty of the surrounding natural world and a growing emotional tenderness between Rosalie and Blocker, will somehow dissolve the great historical wrongs within a romantic narrative of learning and personal discovery…A flawed, but interesting drama.

I had hoped that in this 21st century Hollywood would at least begin to show the world the truth about FN people. Everything I’ve learned and taught (I taught Social Studies for many years) says that aboriginal people were highly civilized thus refuting the myth that when the European settlers arrived in the “New World”, they encountered bands of primitive, uncivilized, pagan savages.

Allow me to prove my point. Wikipedia’s Indigenous people in Canada says the First Nations people had settled and established trade routes across what is now Canada by 500 BCE–1,000 CE. Communities developed each with its own culture, customs, and character. Many Aboriginal civilizations established characteristics that included permanent urban settlements or cities, agriculture, civic and monumental architecture; a reference to the Mound Builders.  Mound Builders were inhabitants of North America during a 5,000-year period who constructed various styles of earthen mounds for religious and ceremonial, burial, and residential purposes. Most notably, this article says the Indigenous people had complex societal hierarchies, meaning First Nations people had a division of labour in which its members of society were more or less specialized in particular activities and depended on others for goods and services;  a system regulated by custom and laws.

Ojibwa Chief George Copway whose Ojibwa name was Kah-Ge-Ga-Gah-Bowh meaning “He Who Stands Forever.” He lived from 1818-1863 and was a writer, ethnographer, Methodist missionary, lecturer, and advocate of Native Americans. Chief Copway is reported to say;

“Among the Indians there have been no written laws. Customs handed down from generation to generation have been the only laws to guide them.  Every one might act different from what was considered right did he choose to do so, but such acts would bring upon him the censure of the Nation….  This fear of the Nation’s censure acted as a mighty band, binding all in one social, honorable compact.”   (source)

An ancient Cherokee proverb says: “When the white man discovered this country Indians were running it. No taxes, no debt, women did all the work. White man thought he could improve on a system like this.” (source)

This Iroquois Prayer gives us an understanding of the Psyche of some the FN people.

We return thanks to our mother, the earth, which sustains us. We return thanks to the rivers and streams, which supply us with water. We return thanks to all herbs, which furnish medicines for the cure of our diseases. We return thanks to the corn, and to her sisters, the beans and squash, which give us life. We return thanks to the bushes and trees, which provide us with fruit. We return thanks to the wind, which, moving the air, has banished diseases. We return thanks to the moon and the stars, which have given us their light when the sun was gone. We return thanks to our grandfather He-no, who has given to us his rain. We return thanks to the sun, that he has looked upon the earth with a beneficent eye. Lastly, we return thanks to the Great Spirit, in whom is embodied all goodness, and who directs all things for the good of his children  (Source: Huffington Post)

Do these quotes sound like they’re from an uncivilized, savage people? Definitely not. They reveal a people who had a strong connection and respect for the land. They describe a people who were highly organized and structured. That would not be the case if they were savages. They were not barbaric which Meriam-Webster defines as marked by a lack of restraint. FN people showed much restraint when it came to the land and using its resources.

Most western movies portrayed the FN people as wild, savage killers; not a peaceful people. Did the various aboriginal tribes fight with one another? Yes. This was a way to settle disputes, but their preference, like us, was to live in peace.

Duhaime’s Encyclopedia of Law tells of a peace accord, roughly 1100, between the Cayuga, Mohawks, Senecas, Oneidas and Onondagas Indians (collectively, the “Iroquois”). This accord is also referred to as the Oral Constitution of the Five Nations Indian Confederacy. But it is known to the aboriginal people of North America as the Great Law or Great Law of Peace.

The website, The Great Peacemakers explains that the accord

… protected the independence and liberties of each individual, each clan, and each nation while uniting the five nations into a confederacy, committed to inward well-being and outward strength. Raw materials and hunting grounds were to be shared. All religions were to be accepted. Unauthorized search was prohibited. Immigration into a nation within the League was welcomed regardless of ethnicity, but predicated upon acceptance of the Great Law.

It reminds me of the European Union, an organization that enhances common citizenship rights and improves cooperation, among other things. It is difficult to refute that the FN people were uncivilized. The Free Dictionary defines civilized as  ” having a highly developed society  and culture”.  The Great Law verifies just that.  It seems to me that Hollywood should be making movies that celebrate the truth about First Nations people instead of keeping a myth alive. But then again, maybe that would not be the makings for a very exciting movie.

Christmas Controversies 3.1

A commentary on political correctness.

Every Christmas since blogging, I’ve written about Christmas controversies and every year I keep reading about a “War on Christmas.”  It appears there are people who believe the Christian festival of Christmas is under attack. Personally, I have never witnessed it nor have I talked to people who feel this way.  People who believe there is a war on Christmas take all-encompassing phrases like “Happy Holidays” as insults to Christianity. They make holiday greetings and decorations into hypothetically divisive political issues.

I find it intriguing to discover, according to the Washington Post’s article, Poll: Conservatives most likely to be offended by holiday greetings, that,

“the demographic groups most offended by “Happy Holidays” include strong conservatives (21 percent) …Trump supporters (18 percent) and all men (18 percent). These are the same groups of people that tend to say there is too much political correctness in society, yielding a paradox: The folks who complain the most about political correctness are the ones who are the most offended by what they see as “incorrect” speech.

To frame it another way, conservatives [traditionalists] often caricature liberals [according to Dictionary.com, those who are open-minded or tolerant, especially free of or not bound by traditional or conventional ideas, values, etc.] as too quick to take offense over politically incorrect speech. But in the [Public Policy Polling] PPP poll, people who described themselves as “very conservative” were more than twice as likely to be offended by “Happy Holidays” (21 percent) as “very liberal” respondents were to be offended by “Merry Christmas” (10 percent).”

As I talked about in my last blog post, Christmas Controversies 3.0, Trump wholeheartedly jump on the “Christmas is under attack” bandwagon when he told a rally of his devotees in Grand Rapids, Michigan “We’re going to start saying ‘Merry Christmas’ again.”

Mostly of what I’ve read, this so-called war seems to be an American phenomenon, but unfortunately it is overflowing into Canada.  It appears that some Canadians, or at least some of our politicians in the province of Alberta, are claiming that Christmas is under attack. Newly elected United Conservative Party (UPC) leader Jason Kenney has turned the holiday celebrating Jesus’ birth into a political issue.

Global News’ article, Twitter mocks Jason Kenney for suggesting the left thinks ‘saying Merry Christmas is hateful’, reports that Kenney was quoted as saying in a column posted by the Calgary Sun,  “The problem is people on the left [those labelled liberal thinking] think saying ‘Merry Christmas’ is hateful,” and that  “Those voices of crazed political correctness will not govern what is allowed.”

What I found even more captivating is Kenney reacted to the Twitter backlash of his comment by tweeting on December 21st, “It was a *joke* about the excesses of political correctness.” Most confusing to me was he said in the tweet, “But not too far off the mark at a time when songs like Jingle Bells & White Christmas are generating controversy.”

I had never heard of the classic songs of Jingle Bells and White Christmas being scandalous. What is so controversial about one of the best-known and commonly sung songs in the world?  Even more surprising was to learn that the 1942, “White Christmas,” made famous by Bing Crosby; a song reminiscing about an old-fashioned Christmas scenery, that is, a snowy Christmas. What could be contentious about that? I wanted to know, so I did some research.

According to the Guardian, in the article, Is Jingle Bells racist? Despite backlash from the right, it’s not black and white, a Fox News host told viewers that the “Newest Christmas controversy has social justice warriors claiming this classic holiday carol is racist,” warning that Kyna Hamill was urging people to “shun the jaunty tune.”

Kyna Hamill is a university lecturer who probed the origins of the popular carol, and published her findings, perceiving that during the past 160 years the song had become an example of music whose “blackface and racist origins have been subtly and systematically removed from its history”. Hamill did say much reporting of her research was incorrect and laden with “all sorts of absolutely absurd” accusations.

It seems that there are those that think the popular Christmas song, ‘White Christmas’, is a racist song as well.  This controversy originated, according to Opposing Views, when country music star Darius Rucker,  an African American singer and songwriter, who was asked to perform at the annual Christmas tree lighting ceremony at the Rockefeller Center. When Rucker began singing ‘White Christmas,’ people protesting the death of Eric Garner, a black man who was killed by a white police officer in Staten Island, flooded the Rockefeller Center and the surrounding area. The public turned to Twitter to voice their objections. “The irony of watching Darius Rucker singing ‘White Christmas’ around the corner from the Eric Garner protest is mind-blowing,” tweeted a law student based in Cincinnati, Ohio.

Critics of the singing of White Christmas, believe that the reference to the colour “white” by a black singer during a time of racial tensions was offensive and suggested a contempt for the feelings of other black people. Now I can only speak for myself, but that seems to be a stretch for me. Some individuals appear to look for any opportunity to create a political issue. I am still trying to wrap my head around as to why they feel the need to do so.

My conclusions: There is NO “War on Christmas.” Christmas is not being attacked. There are those that want us to believe it is, but all evidence that I’ve found says this ‘war’ is a myth being perpetrated by some for political gain.

I really like what Christopher Stuart Taylor, a Diversity and Inclusion Professional, says in his Huffpost article, If We Can’t Say ‘Merry Christmas’ in Canada, Multiculturalism Failed. Mr. Taylor wrote:

“As I returned the greeting I wondered: since when did “Merry Christmas” become a political statement especially in multicultural Canada? … Multiculturalism is a complete and utter failure in Canada when it is politically incorrect to say ‘Merry Christmas.’ …. When was the last time you told someone you didn’t know ‘Merry Christmas’ without pausing and wondering if they may or may not be offended?”

For those that do not know, multiculturalism is official policy in Canada, as it should be. The Act says, it is hereby declared to be the policy of the Government of Canada to recognize and promote the understanding that multiculturalism reflects the cultural and racial diversity of Canadian society and acknowledges the freedom of all members of Canadian society to preserve, enhance and share their cultural heritage.

That tells me there is no need to stop wishing people ‘Merry Christmas’.  As I said in my last post, it is really about common-sense etiquette. If you know someone is a Christian who is celebrating Christmas wish them ‘Merry Christmas.’ Likewise, say ‘Happy Hanukkah’ to those you know to be Jewish.  To your Hindu friends say happy Diwali when they celebrate. During Ramadan, say “Ramadan Mubarak” which means “Happy Ramadan”. If you don’t know a person’s faith, don’t worry about political correctness. Just say what feels right. When in primarily a Christian country, no one should be offended when greeted with a ‘Merry Christmas.’. If I were in Israel, I would not be offended if someone wished me a “Happy Hanukkah.” Most non-Christians would not be offended when wished a Merry Christmas in a Christian country?

The statistics appear to agree. According to the Washington Post’s article I sited earlier, “only 3 percent of respondents said they’d be personally offended if somebody said “Merry Christmas” to them. But 13 percent said “Happy Holidays” would be offensive to them. So, individuals who opt for the more inclusive, nondenominational “Happy Holidays” may end up offending more people than if they’d just said “Merry Christmas” in the first place.”

Christmas Controversies 3.0

A commentary on the Christmas controversies of 2017

I realize it has been a while since I’ve published a post and I’ll tell you more about that in another post, but the Christmas season is fast approaching so it seems only appropriate that this post be about Christmas. Every year at this time of year, I am curious about what controversies will erupt regarding Christmas. I’ve learned this year, like previous years, there are many.

In October, while speaking at the Values Voter Summit in Washington, D.C., Donald Trump claimed that political correctness has gotten in the way of celebrating the holiday. He told the crowd that “we’re saying Merry Christmas again” now that he’s president. At the Christian public policy conference, he said “We’re getting near that beautiful Christmas season that people don’t talk about anymore. They don’t use the word Christmas because it’s not politically correct.”  (see Trump: ‘We’re saying merry Christmas again’). I can’t say as I’ve experienced that as most people still say “Merry Christmas” in my community.

Every year we hear about this storm.  Essentially, the issue is about political correctness and whether people should say to one another Happy Holidays or Merry Christmas. To me there is nothing to debate. Just let common sense prevail, but it seems common sense is not so common. It is really about basic etiquette. If you know someone is a Christian who is celebrating Christmas you should say to them ‘Merry Christmas.’ Likewise, say ‘Happy Hanukkah’ to a person you know is Jewish. Similarly, say a happy Diwali to your Hindu friends. Diwali is the autumn Hindu festival of lights celebrated every year.  During the month of Ramadan, Islam’s holiest month, say “Ramadan Mubarak” which means “Happy Ramadan”. If you don’t know a person’s faith, say what feels right; either Happy Holidays or Merry Christmas. Being that Canada (and the U.S.) is primarily a Christian country, no one should be offended. If I were in Israel, I would not be offended if someone wished me a “Happy Hanukkah”. Why would a non-Christian be offended when being wished a Merry Christmas in a Christian country?

In fact, The Guardian’s article, Don’t cancel Christmas on behalf of Muslims like me – I love it by Remona Aly, a Muslim, says, “Trying to avoid offending the sensibilities of other religions by watering down Christmas traditions merely fuels the myths of Islamic intolerance.”  The article also says, “there are non-Christians who won’t feel comfortable with saying, “Happy Christmas”, or with being in a nativity play, and that’s totally fair enough and up to them. They shouldn’t be treated like weirdos, nor should they be labelled with that grating word, “intolerant”. So there you have it. I doubt a non-Christian would be offended in a Christian country that celebrates Christian festivals. Why would they?

ABC News article, Upside down Christmas tree trend sparks controversy online, describes a trend whereby Christmas trees are literally turned upside down and decorated. So why would this be controversial? It seems some on social media say this fad is disrespectful to Christmas traditions. Well, traditions can and do change. Now, to be honest, I don’t believe this fad will catch on, but if someone thinks it is cool, then why knock it. Everyone is free to celebrate how they wish so long as it is not injuring someone else.

I’m curious. Where did this idea of decorating a tree for Christmas come from? No one can say for certain, but Country Living’s article, Where Did the Tradition of the Christmas Tree Come From?, says in 1771 “while Christmas trees were appearing in Germany years earlier, the trend really caught on after writer Johann Wolfgang von Goethe visited Strasbourg, near the German border, and included the concept in his novel, The Sorrows of Young Werther”. That same article says that the 1820s was the first record of German settlers in Pennsylvania decorating evergreen trees in America.  It is interesting to note that as late as the 1840s Christmas trees were seen as pagan symbols and not accepted by most Americans.

According to History.com,

“The early 20th century saw Americans decorating their trees mainly with homemade ornaments, while the German-American sect continued to use apples, nuts, and marzipan cookies. Popcorn joined in after being dyed bright colours and interlaced with berries and nuts. Electricity brought about Christmas lights, making it possible for Christmas trees to glow for days on end. With this, Christmas trees began to appear in town squares across the country and having a Christmas tree in the home became an American tradition”.

Now I say to you, traditions regarding the decorating of the Christmas tree have evolved over the years, and they continue to today. No reason to get offended, folks!

Now for the final controversy that I’ll address. It seems for three years in a row now, Starbucks has been immersed in a Christmas controversy over its Holiday cups. This year is no different. According to the New York Times article, Starbucks Is Criticized for Its Holiday Cups. Yes, Again, some people feel that Starbucks is promoting homosexuality.  The interlinked hands on the 2017 Starbucks holiday cups have some suggesting a “gay agenda.” Are people just looking for something to attack Starbucks about?

On November 1st the Holiday cup was introduced with an online video. It featured a diverse cast of Starbucks customers, including a pair of cartoon women who were shown holding hands. The nature of cartoon women’s relationship was not specified, but some viewers saw them as a sign of inclusion of gay and transgender customers. My reaction to that is gay and transgender customers should be included. Why would a business exclude a potential customer? More importantly, I would like to remind people what Christmas is about.

I think the late Dale Evans. an actress and singer, said it best when she said, “Christmas, my child, is love in action” or the late Bob Hope, an actor, comedian and singer, who said, “My idea of Christmas, whether old-fashioned or modern, is very simple: loving others”.  Christmas is the time Christians celebrate the birth of Jesus. This is the same child that grew up to give a new commandment, according to Christian scripture. In the Book of John, chapter 15, verse 12, Jesus says, “I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another”. He didn’t say love only those you approve of. In fact, in Luke 6.27 Jesus says, “But I say to you, Love your enemies, do good to those who hate you.” Jesus’ message was to love everyone. No exceptions!

Since Christmas is a Christian holiday, I’ll define love using Christian scripture. In 1 Corinthians 13:4-8, it says, “Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice in wrongdoing, but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things”. This says love is kind and love does not insist on its own way. It seems to me excluding gay and transgender people stems from arrogance and insisting on its own way.  This is not love; in essence, going against the spirit of Christmas.

Dr, Elisabeth Kübler-Ross, a Swiss-American psychiatrist, once said,

“There are only two emotions: love and fear. All positive emotions come from love, all negative emotions from fear. From love flows happiness, contentment, peace, and joy. From fear comes anger, hate, anxiety and guilt…”

If this is true, why do people fear the LTGB community? It is time to stop fearing one another and get back to the true meaning of Christmas; a message of love, acceptance, and inclusion. Perhaps this is what Starbucks is endeavouring to tell the world; that Christmas is about loving and accepting one another.

Artists May Have the Answer

A commentary on the wisdom of war.

I came across a rather unsettling headline on the CBC News website: North Korea warns of nuclear war at ‘any moment’. There really hasn’t been much concern about nuclear weapons since the former Soviet Union fell. Whenever the topic of the United States comes up, I hear concern in people’s voices over what is transpiring with the North Koran leader, Kim Jong Un and the current resident of the White House. There has been a war of words between the two of them, each calling one other names. Trump called the North Korean leader ‘Rocket Man’ and Kim Jong Un responded saying Trump was “a mentally deranged U.S. dotard”.  In other words, Jong Un is insinuating that Trump’s mental faculties are declining. One has to wonder if there is some truth in that.

Seriously, these two world leaders are acting just like children act in the school yard. As a retired teacher, I have personally witnessed much bullying on the school playground. Donald Trump has made threats such as; “North Korea best not make any more threats to the United States. They will be met with fire and fury like the world has never seen”. (see NYT) and Jong Un has uttered such things as; “If the American imperialists provoke us a bit, we will not hesitate to slap them with a pre-emptive nuclear strike. The United States must choose! It’s up to you whether the nation called the United States exists on this planet or not.” (see NYT). Watching these two world leaders act like school yard bullies is really reminiscent of the numerous supervision shifts I did as a teacher. You expect children to act this way but it is just sad when grown-ups behave this way especially if they are leaders of a country.

My wife and I attended a Chris De Burgh concert earlier this week. We haven’t been to a concert of his since the late 80s. My wife is an avid fan of Chris De Burgh and was long before I met her, and that was how I got to know his music. It was a fabulous concert and he can still put on a great show even though he just started touring after 30 years in the past few years. I was reminded of why I used to go to his concerts and listen to his records. The messages of his songs are so powerful and usually touch people at the soul level.

Why am I bringing up a Chris De Burgh concert? Well, it struck me, listening to Chris De Burgh sing his songs that his messages could teach these leaders a thing or two. Perhaps instead of looking to our politicians to solve conflicts, we should be looking to our artists. One of the songs that De Burgh sang at his concert was one he dedicated to the Canadian soldiers who liberated Vimy Ridge during WWI from the Axis powers, not without a high cost of lives. The song was Borderline. If you’ve never heard it, hear it is.

The song is about a soldier leaving to go to the front in WWI but the soldier is torn because he didn’t want to leave the love of his life, hence the lyrics; I hear my country call me, but I want to be with you. But the most powerful message of the song is the soldier questioning what he is about to partake in when he says; How men can see the wisdom in a war… Is there wisdom in a war? I can’t think of any. It was U.S. president, Franklin D. Roosevelt, who said, “War is young men dying and old men talking.”  That is so true! The reality is a leader can only take his or her country to war if the people that they oversee agree with them and follow. It was Adolf Hitler who said, “How fortunate for governments that the people they administer don’t think.”  The only wisdom related to war that I know of was by Niccolò Machiavelli, an Italian diplomat, politician, historian, philosopher and writer of the Renaissance period. In one of his writings, The Prince, he says “Wisdom consists of knowing how to distinguish the nature of trouble, and in choosing the lesser evil.” Perhaps it was said better in the movie, Pearl Harbor (2001), by Admiral Yamamoto (Mako) who said, “A brilliant man will find a way not to fight a war.”

Chris De Burgh has another song, one of my favorites, which unfortunately he didn’t sing. The song is called, Up Here in Heaven and it too has a very powerful message. In case you’ve haven’t heard it, here it is.

The song talks about visiting a military cemetery. Two years ago, my wife and I visited several military cemeteries while visiting the Normandy beaches and Vimy Ridge in France.  It was probably one of the most humbling and emotional experiences of our trip. The lyrics of Chris De Burgh’s song say:

What of the children caught in the war,
How can we tell them what it’s for,
When they cry, when they cry are voices heard anymore?

Are you listening, are you listening men of the war?
There is nothing, there is nothing worth dying for;

Up here in heaven, we stand together,
Both the enemy and the friend, ’till the end of time,
Up here in heaven, we are forever,
There is only one God up here, for all of the world.

Allied WWII military cemetery visited in Normandy, France.

His second song touches on the same theme. As the lyrics say; What of the children caught in the war, how can we tell them what it’s for. When they cry, when they cry are voices heard anymore? The characters in the song are questioning if war is justifiable, especially when it comes to the young men and women who are expected to fight it. It certainly isn’t the politicians who are battling it out. But the most powerful part of the song are the lyrics: Up here in heaven, we stand together, Both the enemy and the friend, ’till the end of time. Up here in heaven, we are forever, there is only one God up here, for all of the world. I believe when our souls arrive on the other side, heaven if you will, we will discover a God that sees no differences; that loves everyone equally. There are no enemies. Even though in our societies, God is referred to as Yahweh by the Jews, God by the Christians and Allah by the Muslims, as the lyrics say, there is only one God.

For me anyway, there is so much truth in these two songs. When the soldier in the song Borderline wonders; How men can see the wisdom in a war, the truth is, there is no wisdom in a war.  War is merely a school yard fight carried out in a big way. This is the message that needs to be sent to the bully politicians of the world. There is no wisdom in war! There is simply no way to justify war to those who are expected to fight it which is usually our young people. You might ask: What do we do when a bully leader threatens a sovereign state?  It was World War 1 veteran, the late Harry Patch, who once said:

“If I had my way I would lock all leaders in a room, and let them fight it out. Then there’d be no need, for lads like me, to go to war. Why should the government send me to a battlefield, to fight a man I never knew, whose language I couldn’t speak? All those lives, lost in a war, finished over a table. Now where’s the sense in all that? Give you leaders give them each a gun, and let them fight it out themselves”.

That is what needs to be done. Place the North Koran leader and the current resident of the White house into a room and let them ‘duke it out’. No more young soldiers need to die, or in the case of a nuclear holocaust, people of all ages all because two world leaders are behaving like school yard bullies.