Christmas Controversies 3.1

A commentary on political correctness.


Every Christmas since blogging, I’ve written about Christmas controversies and every year I keep reading about a “War on Christmas.”  It appears there are people who believe the Christian festival of Christmas is under attack. Personally, I have never witnessed it nor have I talked to people who feel this way.  People who believe there is a war on Christmas take all-encompassing phrases like “Happy Holidays” as insults to Christianity. They make holiday greetings and decorations into hypothetically divisive political issues.

I find it intriguing to discover, according to the Washington Post’s article, Poll: Conservatives most likely to be offended by holiday greetings, that,

“the demographic groups most offended by “Happy Holidays” include strong conservatives (21 percent) …Trump supporters (18 percent) and all men (18 percent). These are the same groups of people that tend to say there is too much political correctness in society, yielding a paradox: The folks who complain the most about political correctness are the ones who are the most offended by what they see as “incorrect” speech.

To frame it another way, conservatives [traditionalists] often caricature liberals [according to, those who are open-minded or tolerant, especially free of or not bound by traditional or conventional ideas, values, etc.] as too quick to take offense over politically incorrect speech. But in the [Public Policy Polling] PPP poll, people who described themselves as “very conservative” were more than twice as likely to be offended by “Happy Holidays” (21 percent) as “very liberal” respondents were to be offended by “Merry Christmas” (10 percent).”

As I talked about in my last blog post, Christmas Controversies 3.0, Trump wholeheartedly jump on the “Christmas is under attack” bandwagon when he told a rally of his devotees in Grand Rapids, Michigan “We’re going to start saying ‘Merry Christmas’ again.”

Mostly of what I’ve read, this so-called war seems to be an American phenomenon, but unfortunately it is overflowing into Canada.  It appears that some Canadians, or at least some of our politicians in the province of Alberta, are claiming that Christmas is under attack. Newly elected United Conservative Party (UPC) leader Jason Kenney has turned the holiday celebrating Jesus’ birth into a political issue.

Global News’ article, Twitter mocks Jason Kenney for suggesting the left thinks ‘saying Merry Christmas is hateful’, reports that Kenney was quoted as saying in a column posted by the Calgary Sun,  “The problem is people on the left [those labelled liberal thinking] think saying ‘Merry Christmas’ is hateful,” and that  “Those voices of crazed political correctness will not govern what is allowed.”

What I found even more captivating is Kenney reacted to the Twitter backlash of his comment by tweeting on December 21st, “It was a *joke* about the excesses of political correctness.” Most confusing to me was he said in the tweet, “But not too far off the mark at a time when songs like Jingle Bells & White Christmas are generating controversy.”

I had never heard of the classic songs of Jingle Bells and White Christmas being scandalous. What is so controversial about one of the best-known and commonly sung songs in the world?  Even more surprising was to learn that the 1942, “White Christmas,” made famous by Bing Crosby; a song reminiscing about an old-fashioned Christmas scenery, that is, a snowy Christmas. What could be contentious about that? I wanted to know, so I did some research.

According to the Guardian, in the article, Is Jingle Bells racist? Despite backlash from the right, it’s not black and white, a Fox News host told viewers that the “Newest Christmas controversy has social justice warriors claiming this classic holiday carol is racist,” warning that Kyna Hamill was urging people to “shun the jaunty tune.”

Kyna Hamill is a university lecturer who probed the origins of the popular carol, and published her findings, perceiving that during the past 160 years the song had become an example of music whose “blackface and racist origins have been subtly and systematically removed from its history”. Hamill did say much reporting of her research was incorrect and laden with “all sorts of absolutely absurd” accusations.

It seems that there are those that think the popular Christmas song, ‘White Christmas’, is a racist song as well.  This controversy originated, according to Opposing Views, when country music star Darius Rucker,  an African American singer and songwriter, who was asked to perform at the annual Christmas tree lighting ceremony at the Rockefeller Center. When Rucker began singing ‘White Christmas,’ people protesting the death of Eric Garner, a black man who was killed by a white police officer in Staten Island, flooded the Rockefeller Center and the surrounding area. The public turned to Twitter to voice their objections. “The irony of watching Darius Rucker singing ‘White Christmas’ around the corner from the Eric Garner protest is mind-blowing,” tweeted a law student based in Cincinnati, Ohio.

Critics of the singing of White Christmas, believe that the reference to the colour “white” by a black singer during a time of racial tensions was offensive and suggested a contempt for the feelings of other black people. Now I can only speak for myself, but that seems to be a stretch for me. Some individuals appear to look for any opportunity to create a political issue. I am still trying to wrap my head around as to why they feel the need to do so.

My conclusions: There is NO “War on Christmas.” Christmas is not being attacked. There are those that want us to believe it is, but all evidence that I’ve found says this ‘war’ is a myth being perpetrated by some for political gain.

I really like what Christopher Stuart Taylor, a Diversity and Inclusion Professional, says in his Huffpost article, If We Can’t Say ‘Merry Christmas’ in Canada, Multiculturalism Failed. Mr. Taylor wrote:

“As I returned the greeting I wondered: since when did “Merry Christmas” become a political statement especially in multicultural Canada? … Multiculturalism is a complete and utter failure in Canada when it is politically incorrect to say ‘Merry Christmas.’ …. When was the last time you told someone you didn’t know ‘Merry Christmas’ without pausing and wondering if they may or may not be offended?”

For those that do not know, multiculturalism is official policy in Canada, as it should be. The Act says, it is hereby declared to be the policy of the Government of Canada to recognize and promote the understanding that multiculturalism reflects the cultural and racial diversity of Canadian society and acknowledges the freedom of all members of Canadian society to preserve, enhance and share their cultural heritage.

That tells me there is no need to stop wishing people ‘Merry Christmas’.  As I said in my last post, it is really about common-sense etiquette. If you know someone is a Christian who is celebrating Christmas wish them ‘Merry Christmas.’ Likewise, say ‘Happy Hanukkah’ to those you know to be Jewish.  To your Hindu friends say happy Diwali when they celebrate. During Ramadan, say “Ramadan Mubarak” which means “Happy Ramadan”. If you don’t know a person’s faith, don’t worry about political correctness. Just say what feels right. When in primarily a Christian country, no one should be offended when greeted with a ‘Merry Christmas.’. If I were in Israel, I would not be offended if someone wished me a “Happy Hanukkah.” Most non-Christians would not be offended when wished a Merry Christmas in a Christian country?

The statistics appear to agree. According to the Washington Post’s article I sited earlier, “only 3 percent of respondents said they’d be personally offended if somebody said “Merry Christmas” to them. But 13 percent said “Happy Holidays” would be offensive to them. So, individuals who opt for the more inclusive, nondenominational “Happy Holidays” may end up offending more people than if they’d just said “Merry Christmas” in the first place.”


Artists May Have the Answer

A commentary on the wisdom of war.

I came across a rather unsettling headline on the CBC News website: North Korea warns of nuclear war at ‘any moment’. There really hasn’t been much concern about nuclear weapons since the former Soviet Union fell. Whenever the topic of the United States comes up, I hear concern in people’s voices over what is transpiring with the North Koran leader, Kim Jong Un and the current resident of the White House. There has been a war of words between the two of them, each calling one other names. Trump called the North Korean leader ‘Rocket Man’ and Kim Jong Un responded saying Trump was “a mentally deranged U.S. dotard”.  In other words, Jong Un is insinuating that Trump’s mental faculties are declining. One has to wonder if there is some truth in that.

Seriously, these two world leaders are acting just like children act in the school yard. As a retired teacher, I have personally witnessed much bullying on the school playground. Donald Trump has made threats such as; “North Korea best not make any more threats to the United States. They will be met with fire and fury like the world has never seen”. (see NYT) and Jong Un has uttered such things as; “If the American imperialists provoke us a bit, we will not hesitate to slap them with a pre-emptive nuclear strike. The United States must choose! It’s up to you whether the nation called the United States exists on this planet or not.” (see NYT). Watching these two world leaders act like school yard bullies is really reminiscent of the numerous supervision shifts I did as a teacher. You expect children to act this way but it is just sad when grown-ups behave this way especially if they are leaders of a country.

My wife and I attended a Chris De Burgh concert earlier this week. We haven’t been to a concert of his since the late 80s. My wife is an avid fan of Chris De Burgh and was long before I met her, and that was how I got to know his music. It was a fabulous concert and he can still put on a great show even though he just started touring after 30 years in the past few years. I was reminded of why I used to go to his concerts and listen to his records. The messages of his songs are so powerful and usually touch people at the soul level.

Why am I bringing up a Chris De Burgh concert? Well, it struck me, listening to Chris De Burgh sing his songs that his messages could teach these leaders a thing or two. Perhaps instead of looking to our politicians to solve conflicts, we should be looking to our artists. One of the songs that De Burgh sang at his concert was one he dedicated to the Canadian soldiers who liberated Vimy Ridge during WWI from the Axis powers, not without a high cost of lives. The song was Borderline. If you’ve never heard it, hear it is.

The song is about a soldier leaving to go to the front in WWI but the soldier is torn because he didn’t want to leave the love of his life, hence the lyrics; I hear my country call me, but I want to be with you. But the most powerful message of the song is the soldier questioning what he is about to partake in when he says; How men can see the wisdom in a war… Is there wisdom in a war? I can’t think of any. It was U.S. president, Franklin D. Roosevelt, who said, “War is young men dying and old men talking.”  That is so true! The reality is a leader can only take his or her country to war if the people that they oversee agree with them and follow. It was Adolf Hitler who said, “How fortunate for governments that the people they administer don’t think.”  The only wisdom related to war that I know of was by Niccolò Machiavelli, an Italian diplomat, politician, historian, philosopher and writer of the Renaissance period. In one of his writings, The Prince, he says “Wisdom consists of knowing how to distinguish the nature of trouble, and in choosing the lesser evil.” Perhaps it was said better in the movie, Pearl Harbor (2001), by Admiral Yamamoto (Mako) who said, “A brilliant man will find a way not to fight a war.”

Chris De Burgh has another song, one of my favorites, which unfortunately he didn’t sing. The song is called, Up Here in Heaven and it too has a very powerful message. In case you’ve haven’t heard it, here it is.

The song talks about visiting a military cemetery. Two years ago, my wife and I visited several military cemeteries while visiting the Normandy beaches and Vimy Ridge in France.  It was probably one of the most humbling and emotional experiences of our trip. The lyrics of Chris De Burgh’s song say:

What of the children caught in the war,
How can we tell them what it’s for,
When they cry, when they cry are voices heard anymore?

Are you listening, are you listening men of the war?
There is nothing, there is nothing worth dying for;

Up here in heaven, we stand together,
Both the enemy and the friend, ’till the end of time,
Up here in heaven, we are forever,
There is only one God up here, for all of the world.

Allied WWII military cemetery visited in Normandy, France.

His second song touches on the same theme. As the lyrics say; What of the children caught in the war, how can we tell them what it’s for. When they cry, when they cry are voices heard anymore? The characters in the song are questioning if war is justifiable, especially when it comes to the young men and women who are expected to fight it. It certainly isn’t the politicians who are battling it out. But the most powerful part of the song are the lyrics: Up here in heaven, we stand together, Both the enemy and the friend, ’till the end of time. Up here in heaven, we are forever, there is only one God up here, for all of the world. I believe when our souls arrive on the other side, heaven if you will, we will discover a God that sees no differences; that loves everyone equally. There are no enemies. Even though in our societies, God is referred to as Yahweh by the Jews, God by the Christians and Allah by the Muslims, as the lyrics say, there is only one God.

For me anyway, there is so much truth in these two songs. When the soldier in the song Borderline wonders; How men can see the wisdom in a war, the truth is, there is no wisdom in a war.  War is merely a school yard fight carried out in a big way. This is the message that needs to be sent to the bully politicians of the world. There is no wisdom in war! There is simply no way to justify war to those who are expected to fight it which is usually our young people. You might ask: What do we do when a bully leader threatens a sovereign state?  It was World War 1 veteran, the late Harry Patch, who once said:

“If I had my way I would lock all leaders in a room, and let them fight it out. Then there’d be no need, for lads like me, to go to war. Why should the government send me to a battlefield, to fight a man I never knew, whose language I couldn’t speak? All those lives, lost in a war, finished over a table. Now where’s the sense in all that? Give you leaders give them each a gun, and let them fight it out themselves”.

That is what needs to be done. Place the North Koran leader and the current resident of the White house into a room and let them ‘duke it out’. No more young soldiers need to die, or in the case of a nuclear holocaust, people of all ages all because two world leaders are behaving like school yard bullies.


When the Nest Empties

A commentary about dealing with Empty Nest Syndrome.


Robert Neelly Bellah, an American sociologist, once said, “However painful the process of leaving home, for parents and for children, the really frightening thing for both would be the prospect of the child never leaving home.” 

This quote really resonated with me because this week my wife and I, along with two of our adult children, said goodbye to one of our two daughters who flew to Dublin, Ireland to attend Trinity College. Mr. Bellah is right, it is a painful process for both the parents and the child leaving home. I’ve watched my wife cry a few dozen times before our daughter left. I have to be honest, I’ve shed the occasional tear myself thinking about her leaving and while watching her leave. I’ve watched my daughter get emotional talking about saying goodbye to her many friends. It is indeed a painful process.

Our instincts as parents is to keep our children nearby so we can protect them and rescue them when in need. I’ve watched many parents do this as a school teacher during my 35 years of teaching, especially in recent years. We teachers called them ‘helicopter parents’ because they hover and swoop in to rescue their children when the children whimper or if there is any chance their children might fail at something. These parents never want their children to fail or feel bad. As a teacher, I found these parents difficult and inflexible. Even more, I saw the damage they did to their children. What is even more disturbing to me is this is a phenomenon occurring with adult children.

In a blog called, Parenting Grown Children: What Dr. Spock Forgot to Tell Us, has a really interesting blog post called, Letting Go. This article describes what helicopter parents of adult children looks like. It says,

“What does this look like? Millennials’ parents joining their adult children at interviews; parents calling managers to lobby for better reviews or higher raises. Or parents actually doing the work for their adult children – which all unravels when the employee doesn’t have the luxury of time to participate or complete a task.”

If parents are rescuing their adult children when they go off to college or get a job, then in a way those children really haven’t left home, even though they may physically live in their own places. These young people are still being protected by their parents just as they would be when they were living in their parent’s dwelling.  Could this be what Robert Neelly Bellah meant when he said, “the really frightening thing for both would be the prospect of the child never leaving home.” I’m beginning to wonder if Mr. Bellah was referring to overprotective, meddlesome parents.

In the blog post I sited earlier, the author wrote,

“Many of us raised our children to be independent. Once they were adults, we wanted them to come to us for our advice, good counsel and, yes, the occasional handout. But in college, they would be on their own in dealing with professors and deans. In finding a job, we might prep them on how to put their best foot forward, but they would be on their own. Once on the job, they would figure out how to perform and to stand up for their rights and benefits.”

That is how we raised our children. I am so grateful to have a life partner who thought as I did. We wanted our children to be independent and be able to handle things on their own. We travelled with our children extensively so they would be able to confidently travel on their own. That is the reason our daughter was able to go half way around the world to attend graduate school. We gave her the confidence, knowledge and desire to do so. I am proud of that and I am even more proud of her. A friend recently reminded us of that. She told us that the reason our daughter is able to do this is because we raised her to be strong, brave and independent. She is a strong, brave woman and will be even a stronger woman because of this new adventure. Roy T. Bennett, author of The Light in the Heart, wrote, “It’s only after you’ve stepped outside your comfort zone that you begin to change, grow, and transform.” She is able to step outside her comfort zone because of my wife and I. She did this once before when she flew to South Africa alone to volunteer at the age of 21.

llustration by Andy Chase Cundiff

Having said that, seeing your daughter trek across the ocean to live far, far away is not easy. I have a whole array of emotions as does my wife and our other two children.  I was excited for my daughter, yet I was afraid because I would not be nearby to help her should she need help. I was a proud dad, because she was so strong, brave and independent, yet I had all the symptoms of Empty Nest Syndrome. Empty nest syndrome is when a parent has feelings of loneliness or sadness after children grow up and leave home. I was feeling sad. I was feeling lonely even though she just left. I felt so lonely, seeing her go through the airport security gates. I just wanted to give my little girl one more hug and tell her that I loved her one more time.

So many people, without really saying it, communicated to us with their body language and with words left unspoken, that they would not be able to let their child fly across the world to live. We could have expressed to our daughter our displeasure with the idea which would have influenced her decision, but we didn’t. You might be thinking, Why didn’t we? I think Terry Pratchett, an author from the United Kingdom answers that question best when he wrote, “Why do you go away? So that you can come back. So that you can see the place you came from with new eyes and extra colours. And the people there see you differently, too. Coming back to where you started is not the same as never leaving.”  How could any good parent prevent their child from having an experience of a lifetime? An experience where she will grow tenfold in her confidence and maturity. I know that this is part of our daughter’s journey and that she will return a better person.

I admire her. She inspires me. She inspired me when she bravely left for South Africa to volunteer. She inspires me even more now. She will make this world a better place because of what she will take from this experience. I’ll miss her, but love for a child should be unconditional. I love her no matter what, as does my wife, and that is why she is free to experience life. I can’t wait for her to share her experiences with us.


Do Good Samaritans Exist?

A commentary about the goodness of people.


Helen Keller, an American author, political activist, and lecturer, once said, “Science may have found a cure for most evils; but it has found no remedy for the worst of them all – the apathy of human beings.”  The Free Dictionary defines apathy as a ‘lack of interest or concern or as indifference.  George Carlin, an American comedian poked fun at this quote when he said, “Scientists announced today that they have discovered a cure for apathy. However, they claim no one has shown the slightest interest in it.” Leo Buscaglia, an American motivational speaker and writer is quoted as saying, “I have a very strong feeling that the opposite of love is not hate –it’s apathy. It’s not giving a damn.”

So why am I bringing up the subject of apathy? I have to admit that sometimes I can be cynical. By that I mean I believed that people are motivated chiefly by selfish concerns. So where does that cynicism come from? I’ve determined that its from the news media. For example, here are two recent news headlines: Indian guru jailed 20 years for raping 2 followers and killer costs family $45K fighting estate. When you hear stories like these, you begin to believe  that people are selfish, uncaring and apathetic.

Of course, there are people in the world that are selfish, uncaring and apathetic, but are these people commonplace? The Guardian has an article called,  We’re not as selfish as we think we are. Here’s the proof says, “The media worships wealth and power, and sometimes launches furious attacks on people who behave altruistically.” Altruism is unselfish concern for the welfare of others.  So is this true? The article sites a study by the Common Cause Foundation which reveals two findings:

The first is that a large majority of the 1,000 people they surveyed – 74% – identifies more strongly with unselfish values than with selfish values. This means that they are more interested in helpfulness, honesty, forgiveness and justice than in money, fame, status and power. The second is that a similar majority – 78% – believes others to be more selfish than they really are.

I recently had a stark reminder that my belief that humanity tends to be selfish, uncaring and apathetic simply isn’t true.  A few weeks ago, my wife and I were on our way to a lake with our fifth wheel when we encountered four Good Samaritans. The Free Dictionary defines a Good Samaritan as ‘a compassionate person who unselfishly helps others, especially strangers.

In case you are not familiar with the Good Samaritan story, I’ll give you the Wikipedia summary version. It comes from the Christian biblical story found in the book of Luke, chapter 10, verses 25–37 where Jesus tells a parable which is a simple story with a moral or a story told to teach a lesson. This story is about a Jewish traveler who is stripped of clothing, beaten, and left half dead alongside the road. First a priest and then a Levite comes by, but both avoid the man. Finally, a Samaritan happens upon the traveler. What makes this story so powerful, is that in biblical times Samaritans and Jews  despised each other, but strangely it is the Samaritan who helps the injured man.

So, back to my story. About five minutes into our trek we encounter our first good Samaritan. A vehicle pulls alongside of us (we were on a four-lane highway) and using hand gestures signals us to pull over. Heeding his signals, we pull off to the side of the busy highway as did the Good Samaritan. Not knowing why he signalled us to pull over, we get out to talk to this man who thankfully told us that he saw rubber flying from our trailer. It turned out that we had blown a trailer tire. We were very grateful to this kind man who took time out of his drive to inform us of the unfortunate incident.


After taking in what happened, we notice another fifth wheel parked just ahead of us. A lady comes walking towards our truck and fifth wheel to talk to us. This is when we encounter our next three Good Samaritans. This wonderful lady tells us that they had just blown a tire on their RV and her husband and son had just finished changing it. She asked us if we would like them to change our tire since her husband was a retired trucker and had lots of experience, as well as the equipment to do so. She assured us that is was not a problem or an inposition for them. How could we refuse an offer like that, so we accepted their gracious offer. After the tire was changed, we both drove to a tire shop in the community where we came from. The young man even volunteered to carry our blown tire into the shop for us. Who says Good Samaritans don’t exist. We encountered four of them in a few minutes.

Curious, I searched to see how common Good Samaritans are. Global News has a page with links to several Good Samaritan stories. One the stories is about a Teen Hero, a story about a 13-year-old North Vancouver teen when he heard a woman screaming at a strip mall in July of this year. When he saw was a man carrying a bag and running away from an SUV with a smashed window, so the teen chased down the man and tackled him wrestling the bag out of his hands. This does not sound like someone who is selfish, uncaring and apathetic to me.

An even more heroic story, Mother of 5 loses both legs, describes an incident that happened in April of this year, when a mother of five from Florida had to have both of her legs amputated after helping a car crash victim. Dani Hagmann was driving home on a highway when she noticed another car on the road had lost control and crashed. She stopped, got out to assist the driver, called 911, and waited with the injured woman until first responders arrived. Wanting to keep the injured person comfortable, she went to get a blanket when another vehicle crashed and pinned Hagmann in-between the two cars. She certainly wasn’t selfish, uncaring and apathetic. There were many more stories on the site and there are other sites.

Now I’ve always known that the world was full of ‘good’ people, but sometimes we humans can get sucked into rhetoric and the sensationalized, ‘bad’ news stories reported by the media. I know I did. Don’t believe everything you see and hear in the news. It is misleading and can give you a false sensation that people are selfish, uncaring and apathetic. There truly are more ‘good’ people on this planet than there are ‘bad’ people. When I think about my life experience so far, I can think of countless acts of kindness shown to me and my family by random strangers. That is what I want to focus on and not what I hear on the news. You should too!


We Are Not All the Same

A commentary on stereotyping


I recently saw on Facebook a video called, All That We Share. It is a video that was created in Denmark and provides a powerful message about stereotyping. To be clear on what stereotyping is, Simply Psychology defines a stereotype as “a fixed, over generalized belief about a particular group or class of people.”  If you haven’t seen the video, here it is.

The video discusses many stereotypes, but let’s focus on some of the common ones. First, let’s look at a big one, perpetrated by rhetoric by populist movements about immigration. A common stereotype that I’ve personally heard many times is that ‘immigrants are taking our jobs’. The reality is immigrants are usually filling job vacancies.  A country that is short of skilled workers will fill them with skilled migrants. Immigrants also will take jobs that most others are not prepared to do such as housecleaning. The fact is, migrants are not taking jobs away, rather they are filling a void.

Other stereotypes I’ve heard are; Immigrants don’t contribute to society’, ‘They are costing the country money’ and ‘They send money out of the country’. Like all of us, foreign workers pay taxes, pay rent, and spend money in our local economies on supplies such as clothes and food.  Even if they send some money to their home country, they are still helping out our local economies.

Another stereotype is; ‘Immigrants put pressure on the health care and education system’. It is true that helping newly arrived children with their English does add extra stress on the education system, but children from other countries have helped to save some schools from closure and expose children to cultural diversity which in turn builds tolerance. Let’s be honest; health care services could not function without the many doctors, nurses and supplementary staff from other countries. That is especially true for rural areas. I live in a rural area and all of our doctors are immigrants.

According to Migration Policy Debates (May 2014) using new and internationally comparative evidence on the fiscal impact of migration for all European OECD countries, as well as Australia, Canada and the United States:

Immigrants are thus neither a burden to the public purse nor are they a panacea [cure all] for addressing fiscal challenges. In most countries, except in those with a large share of older migrants, migrants contribute more in taxes and social contributions than they receive in individual benefits. This means that they contribute to the financing of public infrastructure, although admittedly to a lesser extent than the native-born.

Now there are other stereotypes regarding immigrants, but those are the ones I personally have had people say to me. Stereotypical remarks are not only made about immigrants, but also about aboriginals.  One stereotype I often heard in my youth was the stereotype of the “drunken Indian”. It was assumed by some that if you were of aboriginal ancestry you had a drinking problem.

According to a CBC News article, employers felt justified in refusing employment to aboriginal people based on this stereotype. Landlords would not rent to aboriginal people. Some establishments, bars mostly, refused to let aboriginal people enter. Taxi drivers drove past aboriginal people on the street. The daily humiliations added up to real social and economic barriers.

Not all aboriginal people have a drinking problem. That is a fact! I can personally attest to this as I have had the privilege of working with First Nations peoples over the years. Having said that, aboriginal communities have high rates of alcohol and drug use and consequently high rates of Fetal Alcohol Syndrome among their children. The reasons why aboriginal people have struggled with addictions have been studied for years. The root causes are pretty well documented. It all connects to residential schools, the Indian Act, child welfare issues, Indian agents, geographic isolation, racism, intergenerational trauma and so on. I like the way the CBC article ends.

Let’s spend our energy in supporting the healing, rather than propping up a label that only makes the healing process that much harder.

Now let’s address the most common typecasting that is occurring in our society today; the stereotyping of Muslims.  According to the Huffington Post, there are five common stereotypes.

One such stereotype that I have heard is, “Muslims hate Jews and Christians’. This is simply wrong.  There are multiple chapters in the Quran that mention non-Muslims. Now the Quran, like the Christian bible is subject to interpretation and there are plenty of verses that could be interpreted as Muslims are called to reject non-Muslims.  However, there are verses in the Quran stressing that justice be given to even those who show hostility and hate to Muslims.  Qur’an 5:8 says; “Do not let the hatred and animosity of other people prevent you from being just. Be just! That is nearer to righteousness”. That does not sound like a hatred to me.

Another stereotype is, ‘Muslims don’t believe in Jesus Christ’. What does that mean exactly? Does that mean that Muslims do not believe that Jesus existed. What people don’t know is Jesus is actually mentioned more times in the Quran than Muhammad is. Muslims believe that Jesus is an important prophet, but they do not recognize Jesus is the son of God as the Christians do. Nor do Muslims believe that Jesus died on the cross. They believe Jesus escaped crucifixion somehow. Muslims do believe in God, but call God “Allah”, the Arabic word for God.

C8TAPN Headlines Concept – Terrorism

The most common stereotype I hear is; “Muslims are terrorists” or ‘Islam promotes groups like Al Qaeda and ISIS’. This is not so. The Huffington Post rationalizes it this way.

ISIS most closely follows the ideals of Wahhabism and Salafism, which are extremist and radical branches of Islam. By best estimates, 87-90 percent of Muslims are Sunni and 10-13 percent are Shi’a, with small numbers belonging to other sects. If we go with these statistics, it’s safe to assume that Salafism and Wahhabism are less than five percent of the global Muslim population, and most likely does not represent the beliefs, thoughts, opinions, or actions of other Muslims. Additionally, Islam was not meant to have sects. However, Islam does not promote, nor does it encourage, joining radical groups. If you see stories of how people get radicalized, it’s usually through ISIS members themselves on radical jihadist forums.

In June, a Muslim “peace march” against Islamic terrorism was held in the German city of Cologne. (see Muslim Peace March).  Hundreds of marchers held banners including one that said: “Love for all, hatred for none,” and “A Muslim protects lives and does not take them”. This clearly refutes the stereotype that Muslims are terrorists. Clearly there are some who are not.

To have “a fixed, over generalized belief about a particular group or class of people.” is simply ridiculous. To declare that all world leaders are ‘idiots’ based on the reported idiotic behaviour of one or two world leaders (no names mentioned) is flawed logic. There always have been some ‘idiot’ leaders and some fantastic leaders. It is wrong to lump a group of people together and think that they all act the same. Not all Christians act the same. Not all Caucasians act the same. Why would we think all immigrants, indigenous people and Muslims act the same? Ridiculous.


What is up with Canada’s Indigenous Peoples?

A commentary on the Plight of Canada’s Indigenous Peoples


Recently, while my wife and I were travelling in the province of Newfoundland, we met a newlywed American couple from Atlanta, Georgia.  They were a delightful couple who we started chatting with while touring an archeological dig in Ferryland where one of the best preserved English colonial sites in North America is located. The colony was established in 1621 by Sir George Calvert and was known as the Colony of Avalon. What surprised me was the groom randomly asked us if Canadians treated their Indigenous Peoples as badly as they did.

Now this really struck me because all over Newfoundland, we were learning about the Beothuk. I used to teach about the Beothuk when I taught Social Studies.  We visited the Port au Choix National Historic Site of Canada where burial sites were uncovered in the 1960s & 70s. The archeological digs have provided evidence of its earliest settlers such as the Maritime Archaic Indians and the ancestors of the Beothuk. You’re probably wondering: Who are the Beothuk? Here is a short history of their sad story.

The Beothuk lived throughout the island of Newfoundland, and because of the Europeans’ arrival, the Beothuk were forced away from their coastal homelands and fish camps to inland territories. Possible violent encounters with the Vikings between 800 and 1000 CE likely caused the Beothuk to avoid the European newcomers as much as possible. The establishment of permanent European settlements in the 1700s significantly altered the Beothuk way of life. causing them to become increasingly isolated. With the increasing English settlement, the Beothuk now had to compete with the European fur trappers. The Beothuk were increasingly denied access to bays where they fished. This created tension, and at times, conflict, between the Beothuk and the Europeans. Many of the Beothuk were hunted and slain by the Europeans.


Sadly, as a result of European encroachment, slaughter and diseases to which they had no natural resistance, the Beothuk’s numbers diminished rapidly because of European contact. The last known surviving Beothuk, Shawnadithit, died of tuberculosis in St. John’s in June 1829. In essence, the Beothuk are now extinct.

Hearing the sad story of the Beothuk people got me thinking about how the Indigenous people were treated. I started paying attention to the news stories about our First Nations people. There has been a lot about the indigenous people in the Canadian news lately.

The CBC article, Gord Downie takes to Parliament Hill, describes a rare appearance that Gord Downie made on July 1st during Canada Day celebrations on Parliament Hill. Mr. Downie is the lead singer for the Rock Band Tragically Hip and he rarely makes public appearances because he has brain cancer. On Canada Day, he said Canada’s young Indigenous people are still suffering the same kind of pain that aboriginal youth suffered in the residential schools. Downie told the crowd that young Indigenous children in parts of the Canada still must travel great distances to go to school. He said, “It’s time to listen to the stories of the Indigenous [people], to hear stories about now. We are blessed as a young country to be able to look to the wisdom of a really, really old country.”

In another CBC news article called, Cornwallis statue removal, is a story on the controversial statue erected in the 1930s of Edward Cornwallis, founder of the city of Halifax in Nova Scotia. The statue first became controversial in 1993, when Mi’kmaq writer Daniel Paul released the book We Were Not the Savages. Mr. Paul describes the treatment of the Mi’kmaq people by Cornwallis and the early British settlers whereby the British took land from the Mi’kmaq people, attacked their communities with the aim to drive them out of Nova Scotia, and in 1749 Governor Edward Cornwallis offered a cash bounty to anyone who killed a Mi’kmaq person.

Municipal crews draped a black cloth over the statue of Cornwallis on July 15th when protesters gathered with a plan to remove the statue. The protesters were told that the city would shroud the monument as a sign of good faith. (see Offensive and disgraceful). Indigenous protestors said they will continue negotiating with the city to peacefully remove the statue. Patrick LeBlanc, one of the protesters, said the statue is a painful reminder of the oppression of First Nations people in Canada. LeBlanc said, “This gentleman [Cornwallis] here represented a genocide for our people and to see it every day, it just brings back memories and it also brings back pain.”

In still another CBC news story, Indigenous leaders boycott, it is explained that leaders from the three national Indigenous organizations refused to attend the meeting of Canada’s premiers in Edmonton, Alberta, saying the format does not adhere to the spirit of reconciliation. Assembly of First Nations (AFN) National Chief Perry Bellegarde, Inuit Tapiriit Kanatami President Natan Obed and Métis National Council President Clément Chartier told reporters in Toronto, Ontario that the current format subjugates Indigenous issues, because they cannot participate in meetings as full members of the Council of the Federation with province-like powers. In other words, these Indigenous leaders feels that they are not being treated as equals.

Canada is currently celebrating 150 years as a nation, as we should. But let’s be clear. What Canada is really celebrating is 150 years since Confederation, when Canada was granted freedom from British Colonial Rule with the passing of the British North America (BNA) Act. I really like Gord Downie’s words, “We are blessed as a young country to be able to look to the wisdom of a really, really old country.” We are a really old country! Canada is much older than 150 years and it is time to fully recognize and honour the first occupants of our country, our Indigenous people.  There is a reason the Indigenous people are referred to as Canada’s First Nation peoples. They were here first.

Shortly after returning to our home province my wife and I attended a Pow Wow at a nearby Cree Nation Reserve. A Pow Wow is a social gathering of different American Indigenous communities where people meet and dance, sing, socialize, and honour their cultures. It often involves dance and drumming competitions. I was amazed by the elaborate, colourful regalia (costumes) and the supple movements of the ceremonial dances. It is truly an amazing culture and I felt privileged to experience some of it.

A CBC article entitled, Archeological find, describes the ancient archeological find of a Heiltsuk settlement on Triquet Island on the coast of British Columbia. The Heiltsuk are an Indigenous people centred on the island communities of Bella Bella and Klemtu. Archaeologists have excavated a settlement in the area and dated it to 14,000 years ago, during the last ice age when glaciers covered much of North America. William Housty, a member of Heiltsuk Nation said, “This find is very important because it reaffirms a lot of the history that our people have been talking about for thousands of years,” This means the Indigenous people were here at least 14 000 years ago. The English and French didn’t arrive until the 1600s. That is less than 500 years ago.

Our Indigenous people are right to demand to be heard and deserve to be heard. Let’s face it, our European ancestors did not treat the Indigenous people very well, and I have to wonder if we are treating them any better today. If we are, then why are our First Nations people still protesting and demanding equality.

Our Prime Minister, Justin Trudeau, in his statement to Canadians on Canada Day said,

“As we mark Canada 150, we also recognize that for many, today is not an occasion for celebration. Indigenous Peoples in this country have faced oppression for centuries. As a society, we must acknowledge and apologize for past wrongs, and chart a path forward for the next 150 years – one in which we continue to build our nation-to-nation, Inuit-Crown, and government-to-government relationship with the First Nations, Inuit, and Métis Nation. Our efforts toward reconciliation reflect a deep Canadian tradition – the belief that better is always possible…”

I wholeheartedly agree.


Who really discovered the Americas?

Some thoughts about history


I was taught in school that Christopher Columbus was the first person to “discover” America. I never gave that a thought until recent years after learning about the Viking settlement that archeologists discovered in Newfoundland, Canada. My wife and I are presently touring the province of Newfoundland and Labrador; a wonderful province filled with natural beauty, fine sea food, and wonderful, friendly people. We recently visited L’Anse aux Meadows where excavations of a Norse settlement occurred. This got me thinking. Who really discovered the Americas? Was it Columbus? Was it the Norse? Was it the Irish? Was it the Chinese? Or was it someone else? Truth is, no one can really answer that question with certainty. Of course, we must not forget that there were indigenous people here long before North America was “discovered”. Scientists know that First Nations people have lived in North America for at least 12,000 years because they have found bones and artifacts that go back that far.

L’Anse aux Meadows, whom the Norse explorers and traders called Vinland, is really a fascinating place. It is located on the northern tip of the Great Northern Peninsula in the province of Newfoundland in Canada. ThoughtCo is a website about learning which says in 1961, archaeologists Helge Ingstad and his wife Anne Stine discovered an irrefutably Viking settlement. Eleventh-century Norse artifacts recovered from l’Anse aux Meadows numbered in the hundreds and included a soapstone spindle whorl and a bronze-ringed pin process, as well as other iron, bronze, stone, and bone items. Carbon dating placed the occupation at the site between 990-1030 C.E.

Reconstructed Norse buildings in L’Anse aux Meadows

The site consisted of three building complexes and a bloomer, a building where they made iron products such as nails used to repair their ships, but there were no barns or stables that would be associated with farming. It is inferred that the elites, such as Leif Eriksson, resided in one end of the large hall, ordinary sailors slept in sleeping areas within the halls and servants, likely slaves, resided in the huts. L’Anse aux Meadows housed between 80 to 100 individuals, possibly up to three ship crews.

Leif Eriksson is generally credited as the first European to set foot on the shores of North America, nearly five centuries before Christopher Columbus would arrive in 1492. Most scholars agree that Eriksson was most likely a member of an early Viking voyage to North America, if not, in fact, the leader of that first expedition. Our interpreter told us that it was the Norseman who established the settlement, and not the Vikings as Vikings travelled about raiding and pillaging. Norsemen refers to explorers and traders.

So why were we taught that Christopher Columbus was the first European to set foot in North America. According to LiveScience, Columbus didn’t even set foot in America since he actually landed in the Bahamas, an island later named Hispaniola.  Today that island is split into Haiti and the Dominican Republic. On his subsequent voyages, he went farther south, to Central and South America. He never set foot in North America in what is now Canada, the United States and Mexico.

So why does the United States celebrate Columbus day? I was surprised to learn that this is because the 13 colonies (the beginnings of the United States) rebelled against and fought with England. It was John Cabot who “discovered” Newfoundland in England’s name around 1497 and paved the way for England’s colonization of most of North America. This is why the American colonialists turned to Columbus as their hero, not England’s Cabot. This is also why the U.S. capital, Washington, D.C. which stands for District of Columbia and not District of Cabot.

What about China being the first to “discover” the Americas? An amateur historian and author Gavin Menzies in his controversial book “1421: The Year China Discovered the World” (William Morrow, 2002), claimed that a Chinese fleet helmed by Admiral Zheng had sailed to the Americas in 1421 and left behind ample archaeological and genetic evidence of their journey. Menzies’ claims were roundly criticized by respected researchers and historians (see LiveScience).  Now this begs the question: Did the Chinese discover America before the Norse?  Just how credible is this hypothesis?

The article, Did China discover AMERICA? claims researchers have discovered ancient scripts that suggest Chinese explorers may have discovered America long before Europeans arrived there. They have found pictograms etched into the rocks around the United States that appear to belong of an ancient Chinese script. These pictograms could have been inscribed there alongside the carvings of Native Americans by Chinese explorers thousands of years ago. This means ancient Chinese people were possibly exploring and interacting with the Native peoples over 2,500 years ago. John Ruskamp, a retired chemist and amateur epigraph researcher from Illinois, discovered the unusual markings while walking in the Petroglyph National Monument in Albuquerque, New Mexico.

Our interpreter at L’Anse aux Meadows mentioned that St. Brenden, an Irish monk, was another European who potentially “discovered” North America. According to Heritage Newfoundland and Labrador, a case can be made for transatlantic voyages made by medieval Irish monks. During the fifth and sixth centuries CE, Irish monks ventured out into the North Atlantic in pursuit of some kind of divine mission. According to legend, Brendan was in his seventies when he and 17 other monks set out on a westward voyage in a curragh, a wood-framed boat covered in sewn ox-hides. The monks sailed about the North Atlantic for seven years, according to details set down in the Navigatio Sancti Brendani Abbatis in the tenth century.

But would a trans-Atlantic voyage have even been possible in the sixth century? According to the History Channel’s story, Did an Irish Monk “Discover” America? a modern-day adventurer, Tim Severin, attempted to answer the question. In 1976, based on the description of the curragh in the text, he crafted an identical vessel and began his voyage where St. Brendan had been entranced in prayer prior to his voyage (now named Mount Brandon in the saint’s honour). He followed the prevailing winds across the northernmost part of the Atlantic Ocean, and crossed it using landing points such as the Aran Islands, the Hebrides, the Faroe Islands, Iceland and Greenland as stepping stones before arriving in Newfoundland, proving that is was a possibility. As of yet, there is no reliable evidence to indicate that Brendan ever reached Greenland or America.


I love learning about history, but keep in mind that history is merely a person or person’s interpretation of the past. Do we really know who was first to “discover” North America? No, we don’t. We can, however, confidently say that the First Nations people have lived in North America for 12,000 years or longer. Perhaps we should be celebrating and emphasizing that fact along with our colonial roots. Canada is 150 years old as a nation this year but she has been a nation for much longer than that because of our indigenous peoples who were our nation long before the Chinese or Irish or Norse ever arrived.