The Importance of Remembering

A Commentary on the victims of war.

Advertisements

Once again, the November 11th Remembrance Day is upon us. It is the day of the year that marks the anniversary of the official ending of World War I. In Canada Remembrance Day is a national holiday and all Commonwealth Nations observe this day as a day to remember the members of their armed forces who have died in the line of duty. For those that don’t know, the Commonwealth is an organization of 53 member states that were mostly territories of the former British Empire, which includes the United Kingdom. The United States has a day of remembrance called Veterans Day, which is an official federal holiday that is observed annually on November 11. Its purpose is to honor people who have served in the U.S. Armed Forces, that is, veterans.

Allied military cemetery in Normandy, France

Since visiting Vimy Ridge and the Normandy Beaches in France two years ago, my wife and I have a stronger appreciation for all soldiers and the sacrifice they made to maintain freedoms. Visiting both WWI and WWII military commentaries was truly a humbling experience. What struck us both was the age of many of the soldiers, some as young as 17 years old. We now attend the Remembrance Day ceremonies with much more gratitude and appreciation for all soldiers.

Remembrance Day is an important day and it is imperative that we remember the soldiers who have lost their lives or put their lives on the line to protect the rights of its citizens. But what about the countless civilians that lost their lives during times of war or worse, through genocide. Article II of United Nation’s 1948 Genocide Convention describes genocide as “any of the following acts committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group, as such: Killing members of the group; Causing serious bodily or mental harm to members of the group; Deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part; Imposing measures intended to prevent births within the group; Forcibly transferring children of the group to another group.” Countless numbers of people have lost their lives as a result of genocide or because of bombing runs or merciless killing because they were considered enemies. Shouldn’t they be remembered too?

I would like to believe that one of the reasons the world went to war in 1939 (WWII) was because the Nazis were exterminating not only the Jews from continental Europe, but millions of others it deemed “undesirable.” By the end of the war in 1945, some eleven million people—over half of them Jews—had died, either through mass extermination, deportation, starvation or overwork in his prison camps. However, much of the world ignored or denied that the Nazis were doing this.  There is little doubt in my mind that it was a genocide that occurred.

Also during WWII, the Rape of Nanking took place. We seldom hear about this event as most schools in the West focus on the fascist Nazis. The Rape of Nanking began on December of 1937 when the Japanese Imperial Army marched into China’s capital city of Nanking and proceeded to murder 300,000 out of the 600,000 civilians and soldiers in the city. The shocking violence consisting of citywide burnings, stabbings, drownings, rapes, and thefts which continued for about six weeks. The Japanese troops are most notorious for raping over 20,000 women, most of whom were murdered thereafter so they could never bear witness. Clearly this was a genocide.

Then there was Joseph Stalin, the dictator of the Union of Soviet Socialist Republics (USSR) from 1929 to 1953. Stalin ruled by terror, and millions of his own citizens died during his brutal reign. It has been estimated that between 1934 and 1939, one million party members were arrested and executed. During the same period, it is thought that 10 million were sent to the gulags (system of forced-labor camps in the Soviet Union) with many of them dying either in transit or as a result of the terrible living conditions they had to endure.  This certainly was a genocide.

Bones of victims at a memorial to the Rwandan genocide By DFID.

Many of us older people remember the Rwandan Genocide which began on April 6, 1994. This was when groups of ethnic Hutus, using mainly machetes, began a campaign of terror and bloodshed the Central African country of Rwanda. For about 100 days, the Hutu militias followed a premeditated attempt to exterminate the country’s ethnic Tutsi population. The killings ended after armed Tutsi rebels, invading from neighboring countries, managed to defeat the Hutus and halt the genocide in July 1994. By then, over one-tenth of the population, an estimated 800,000 persons, had been killed. At least the history books label this event as a genocide.

There are many, many other genocides that have occurred in history. Those listed above are but a sampling. Shouldn’t the innocent victims of genocide as well as civilian casualties— referred to as “collateral damage” by the military, be remembered? Many of these victims were children.  Now I’m not suggesting this be done on Remembrance Day, but perhaps there could be another day set aside as a holiday to remember civilian victims of war and of genocide. Perhaps this day could be called Victims of War Day or Victims of Genocide Day. It just seems like the right thing to do.

Diane Samuels, a British author and playwright, said, “How can I pretend that nothing happened?”  Sometimes I feel like that is what is happening. We pretend that these genocides or civilian deaths did not happen because we focus solely on our soldiers.

But perhaps Aldous Huxley, an English writer, novelist, philosopher, said it best when he said,

“The most shocking fact about war is that its victims and its instruments are individual human beings, and that these individual beings are condemned by the monstrous conventions of politics to murder or be murdered in quarrels not their own.”

We need to pay more homage and respect for those who innocently have lost their lives in conflicts that were not of their own making. They deserve that respect and honour.

Artists May Have the Answer

A commentary on the wisdom of war.

I came across a rather unsettling headline on the CBC News website: North Korea warns of nuclear war at ‘any moment’. There really hasn’t been much concern about nuclear weapons since the former Soviet Union fell. Whenever the topic of the United States comes up, I hear concern in people’s voices over what is transpiring with the North Koran leader, Kim Jong Un and the current resident of the White House. There has been a war of words between the two of them, each calling one other names. Trump called the North Korean leader ‘Rocket Man’ and Kim Jong Un responded saying Trump was “a mentally deranged U.S. dotard”.  In other words, Jong Un is insinuating that Trump’s mental faculties are declining. One has to wonder if there is some truth in that.

Seriously, these two world leaders are acting just like children act in the school yard. As a retired teacher, I have personally witnessed much bullying on the school playground. Donald Trump has made threats such as; “North Korea best not make any more threats to the United States. They will be met with fire and fury like the world has never seen”. (see NYT) and Jong Un has uttered such things as; “If the American imperialists provoke us a bit, we will not hesitate to slap them with a pre-emptive nuclear strike. The United States must choose! It’s up to you whether the nation called the United States exists on this planet or not.” (see NYT). Watching these two world leaders act like school yard bullies is really reminiscent of the numerous supervision shifts I did as a teacher. You expect children to act this way but it is just sad when grown-ups behave this way especially if they are leaders of a country.

My wife and I attended a Chris De Burgh concert earlier this week. We haven’t been to a concert of his since the late 80s. My wife is an avid fan of Chris De Burgh and was long before I met her, and that was how I got to know his music. It was a fabulous concert and he can still put on a great show even though he just started touring after 30 years in the past few years. I was reminded of why I used to go to his concerts and listen to his records. The messages of his songs are so powerful and usually touch people at the soul level.

Why am I bringing up a Chris De Burgh concert? Well, it struck me, listening to Chris De Burgh sing his songs that his messages could teach these leaders a thing or two. Perhaps instead of looking to our politicians to solve conflicts, we should be looking to our artists. One of the songs that De Burgh sang at his concert was one he dedicated to the Canadian soldiers who liberated Vimy Ridge during WWI from the Axis powers, not without a high cost of lives. The song was Borderline. If you’ve never heard it, hear it is.

The song is about a soldier leaving to go to the front in WWI but the soldier is torn because he didn’t want to leave the love of his life, hence the lyrics; I hear my country call me, but I want to be with you. But the most powerful message of the song is the soldier questioning what he is about to partake in when he says; How men can see the wisdom in a war… Is there wisdom in a war? I can’t think of any. It was U.S. president, Franklin D. Roosevelt, who said, “War is young men dying and old men talking.”  That is so true! The reality is a leader can only take his or her country to war if the people that they oversee agree with them and follow. It was Adolf Hitler who said, “How fortunate for governments that the people they administer don’t think.”  The only wisdom related to war that I know of was by Niccolò Machiavelli, an Italian diplomat, politician, historian, philosopher and writer of the Renaissance period. In one of his writings, The Prince, he says “Wisdom consists of knowing how to distinguish the nature of trouble, and in choosing the lesser evil.” Perhaps it was said better in the movie, Pearl Harbor (2001), by Admiral Yamamoto (Mako) who said, “A brilliant man will find a way not to fight a war.”

Chris De Burgh has another song, one of my favorites, which unfortunately he didn’t sing. The song is called, Up Here in Heaven and it too has a very powerful message. In case you’ve haven’t heard it, here it is.

The song talks about visiting a military cemetery. Two years ago, my wife and I visited several military cemeteries while visiting the Normandy beaches and Vimy Ridge in France.  It was probably one of the most humbling and emotional experiences of our trip. The lyrics of Chris De Burgh’s song say:

What of the children caught in the war,
How can we tell them what it’s for,
When they cry, when they cry are voices heard anymore?

Are you listening, are you listening men of the war?
There is nothing, there is nothing worth dying for;

Up here in heaven, we stand together,
Both the enemy and the friend, ’till the end of time,
Up here in heaven, we are forever,
There is only one God up here, for all of the world.

Allied WWII military cemetery visited in Normandy, France.

His second song touches on the same theme. As the lyrics say; What of the children caught in the war, how can we tell them what it’s for. When they cry, when they cry are voices heard anymore? The characters in the song are questioning if war is justifiable, especially when it comes to the young men and women who are expected to fight it. It certainly isn’t the politicians who are battling it out. But the most powerful part of the song are the lyrics: Up here in heaven, we stand together, Both the enemy and the friend, ’till the end of time. Up here in heaven, we are forever, there is only one God up here, for all of the world. I believe when our souls arrive on the other side, heaven if you will, we will discover a God that sees no differences; that loves everyone equally. There are no enemies. Even though in our societies, God is referred to as Yahweh by the Jews, God by the Christians and Allah by the Muslims, as the lyrics say, there is only one God.

For me anyway, there is so much truth in these two songs. When the soldier in the song Borderline wonders; How men can see the wisdom in a war, the truth is, there is no wisdom in a war.  War is merely a school yard fight carried out in a big way. This is the message that needs to be sent to the bully politicians of the world. There is no wisdom in war! There is simply no way to justify war to those who are expected to fight it which is usually our young people. You might ask: What do we do when a bully leader threatens a sovereign state?  It was World War 1 veteran, the late Harry Patch, who once said:

“If I had my way I would lock all leaders in a room, and let them fight it out. Then there’d be no need, for lads like me, to go to war. Why should the government send me to a battlefield, to fight a man I never knew, whose language I couldn’t speak? All those lives, lost in a war, finished over a table. Now where’s the sense in all that? Give you leaders give them each a gun, and let them fight it out themselves”.

That is what needs to be done. Place the North Koran leader and the current resident of the White house into a room and let them ‘duke it out’. No more young soldiers need to die, or in the case of a nuclear holocaust, people of all ages all because two world leaders are behaving like school yard bullies.

Do We Really Want to Erase History?

A commentary on how to handle controversial historical figures.

It seems there is a call for us North Americans to take another look at our history. That is a good thing. As a retired Social Studies and history teacher, I emphasized to my students that history is NOT fact since it is past events that have been interpreted by historians. In other words, historians analyze past events whereby they use diaries, archeological artifacts, and so on, to determine what happened. This is not without their biases and beliefs, or as Napoléon Bonaparte once allegedly said, “History is a set of lies agreed upon.” History is a historian’s interpretation of the past.

In  the United States many people are calling for long-standing monuments that honour confederate generals to be removed. A similar debate is also developing in Canada involving the country’s first prime minister (PM), Sir. John A MacDonald. Canada’s first PM was one of our more colourful politicians as he was a notorious drinker. It is well documented that MacDonald was a regular binge drinker.

I first heard of the controversial issue of removing statues of U.S. Confederate generals in April of this year when I watched a news report of New Orleans removing a monument during the dark. Numerous statues in various U.S. cities have been removed since. So why are they being removed?

General Robert E. Lee located in Charlottesville, Virginia

The Currents, CBC Radio program, addressed the issue of U.S. Confederate statues represent ‘image of America as a white society’. The article quotes Eric Foner, the author of The Fiery Trial: Abraham Lincoln and American Slavery. Foner argues what many Confederate statues actually represent is “this image of America as a white society. That’s why people object to them, not because of a lack of interest in heritage or legacy.” Foner says, He goes on to say, “These statues actually don’t have a lot to do with the Civil War …They were put up mostly to be part of the legitimacy of white supremacy, of the Jim Crow system in the South, long after slavery.” The Jim Crow system was a system of racial segregation in the southern U.S. Foner explains that many of the statues were erected in the 1890s when the rights of black people were severely reduced.

What is the debate in Canada about?  For those who don’t know Canadian history, Sir John A. Macdonald was one of the founders of the Dominion of Canada and during his terms as prime minister (1867-1873 and 1878-1891) he had a transcontinental railway built. The controversy regarding him comes from the fact that during that time, the federal government approved the first residential schools in Canada.

Sir John A. MacDonald, Canada’s first PM

The Global News’ article, The controversy over Sir John A. Macdonald, explains that the Elementary Teachers Federation of Ontario (EFTO), one of the teacher’s unions, is lobbying to remove MacDonald’s name from schools across the province. The union claims using Macdonald’s name creates an unsafe environment for kids to learn and work in because of what it calls Macdonald’s role as the “architect of genocide against Indigenous Peoples.”

James Daschuk, an assistant professor of history at the University of Regina and author of Clearing the Plains says. “It wasn’t just with Indigenous people. In 1885, Macdonald told the House of Commons that Canada should take away the vote from people of Chinese origin on the grounds that they were a different race than Europeans.”

It isn’t just about Sir. John A MacDonald. In July, CBC reported in its article, Statue of Edward Cornwallis, that the city of Halifax in Nova Scotia will make a decision on the fate of the city’s controversial statue of Edward Cornwallis, a military officer who founded Halifax for the British in 1749. It was Cornwallis that issued the so-called scalping proclamation, offering a cash bounty to anyone who killed a Mi’kmaq person.

So where do we draw the line? Do we stop at prime ministers? Fathers of Confederation? The Ottawa Citizen’s article, Where will it stop? refers to Michel Prévost, president of la Société d’histoire de l’Outaouais and a University of Ottawa archivist.  He says some people have lobbied for the removal of Mackenzie King’s statue from Parliament Hill for Canada’s decision in June 1939 to deny entry to more than 900 Jewish refugees who had fled Germany. Already barred from docking in Cuba and the United States, their ship, the MS St. Louis, returned to Europe, where more than 250 of them subsequently died in the Holocaust.

Prévost also explains that a Father of Confederation, Hector-Louis Langevin, would have his name stripped from the Wellington Avenue building that both bears his name and houses the prime minister’s office. Langevin was one of the original designers of the residential school system.

Preston Manning, one of our conservative Canadian politician on CBC Radio’s, The Sunday Edition said,

“I think there are unsavory aspects to populism. And I think one need to deplore those, but I think one needs to focus more on the root causes of that alienation, rather that fixating on just the negative eccentricities of it.”

Most often I disagree with Manning’s views, but I agree with this one. We are fixating on the negative. It is shameful to remove those names and statues of important figures in Canadian and American history. This is not the answer. Having said that, it is important to recognize the atrocities that these people have done. We mustn’t forget that Sir John A MacDonald was the “architect of genocide against Indigenous Peoples.” or wanted to take away the vote from Chinese people. Or, that Confederate statues represent an image of America as strictly a white society. As a retired teacher, the teacher in me says these could be some teachable moments. Instead of removing the names of these historical figures from buildings and streets, or taking down statues; instead we should be using them to educate people about both their achievements and the horrific things those historical figures did.

Debate about our histories is healthy! We should re-evaluate our history. Some historians agree with me. Don Doyle, a professor of history at the University of South Carolina, (see Historians Warn) says.

“I find it very exciting and refreshing that Americans are revisiting their history and questioning just why we honor some people, some events, and not others. It is a healthy reminder that history, as the search for understanding of the past, must always challenge public history as monuments and hero worship in the public sphere.”

Perhaps people are over reacting. Instead of removing all of these controversial statues of historical figures, erasing history so to speak, let’s relocate them to museums where people can be educated on both the positive and negative aspects our history. Good or bad, these people are still a part of our histories. Perhaps a plaque could be associated with each historical figure explaining the good achieved by the figure, as well as explaining the atrocities they are associated with that historical character. These people were only following the belief system of their time period. They didn’t know any different. When I taught history, I emphasized the importance of practicing historical empathy.  Historical empathy is the understanding of why people in history did what they did, as opposed to simply knowing what they did.  Instead of attempting to erase the dark periods of our histories, we need to practice historical empathy and acknowledge them. We should attempt to understand why these horrific things happened in our past so that they might not happen again. Maybe then healing can occur.

When the Nest Empties

A commentary about dealing with Empty Nest Syndrome.

Robert Neelly Bellah, an American sociologist, once said, “However painful the process of leaving home, for parents and for children, the really frightening thing for both would be the prospect of the child never leaving home.” 

This quote really resonated with me because this week my wife and I, along with two of our adult children, said goodbye to one of our two daughters who flew to Dublin, Ireland to attend Trinity College. Mr. Bellah is right, it is a painful process for both the parents and the child leaving home. I’ve watched my wife cry a few dozen times before our daughter left. I have to be honest, I’ve shed the occasional tear myself thinking about her leaving and while watching her leave. I’ve watched my daughter get emotional talking about saying goodbye to her many friends. It is indeed a painful process.

Our instincts as parents is to keep our children nearby so we can protect them and rescue them when in need. I’ve watched many parents do this as a school teacher during my 35 years of teaching, especially in recent years. We teachers called them ‘helicopter parents’ because they hover and swoop in to rescue their children when the children whimper or if there is any chance their children might fail at something. These parents never want their children to fail or feel bad. As a teacher, I found these parents difficult and inflexible. Even more, I saw the damage they did to their children. What is even more disturbing to me is this is a phenomenon occurring with adult children.

In a blog called, Parenting Grown Children: What Dr. Spock Forgot to Tell Us, has a really interesting blog post called, Letting Go. This article describes what helicopter parents of adult children looks like. It says,

“What does this look like? Millennials’ parents joining their adult children at interviews; parents calling managers to lobby for better reviews or higher raises. Or parents actually doing the work for their adult children – which all unravels when the employee doesn’t have the luxury of time to participate or complete a task.”

If parents are rescuing their adult children when they go off to college or get a job, then in a way those children really haven’t left home, even though they may physically live in their own places. These young people are still being protected by their parents just as they would be when they were living in their parent’s dwelling.  Could this be what Robert Neelly Bellah meant when he said, “the really frightening thing for both would be the prospect of the child never leaving home.” I’m beginning to wonder if Mr. Bellah was referring to overprotective, meddlesome parents.

In the blog post I sited earlier, the author wrote,

“Many of us raised our children to be independent. Once they were adults, we wanted them to come to us for our advice, good counsel and, yes, the occasional handout. But in college, they would be on their own in dealing with professors and deans. In finding a job, we might prep them on how to put their best foot forward, but they would be on their own. Once on the job, they would figure out how to perform and to stand up for their rights and benefits.”

That is how we raised our children. I am so grateful to have a life partner who thought as I did. We wanted our children to be independent and be able to handle things on their own. We travelled with our children extensively so they would be able to confidently travel on their own. That is the reason our daughter was able to go half way around the world to attend graduate school. We gave her the confidence, knowledge and desire to do so. I am proud of that and I am even more proud of her. A friend recently reminded us of that. She told us that the reason our daughter is able to do this is because we raised her to be strong, brave and independent. She is a strong, brave woman and will be even a stronger woman because of this new adventure. Roy T. Bennett, author of The Light in the Heart, wrote, “It’s only after you’ve stepped outside your comfort zone that you begin to change, grow, and transform.” She is able to step outside her comfort zone because of my wife and I. She did this once before when she flew to South Africa alone to volunteer at the age of 21.

llustration by Andy Chase Cundiff

Having said that, seeing your daughter trek across the ocean to live far, far away is not easy. I have a whole array of emotions as does my wife and our other two children.  I was excited for my daughter, yet I was afraid because I would not be nearby to help her should she need help. I was a proud dad, because she was so strong, brave and independent, yet I had all the symptoms of Empty Nest Syndrome. Empty nest syndrome is when a parent has feelings of loneliness or sadness after children grow up and leave home. I was feeling sad. I was feeling lonely even though she just left. I felt so lonely, seeing her go through the airport security gates. I just wanted to give my little girl one more hug and tell her that I loved her one more time.

So many people, without really saying it, communicated to us with their body language and with words left unspoken, that they would not be able to let their child fly across the world to live. We could have expressed to our daughter our displeasure with the idea which would have influenced her decision, but we didn’t. You might be thinking, Why didn’t we? I think Terry Pratchett, an author from the United Kingdom answers that question best when he wrote, “Why do you go away? So that you can come back. So that you can see the place you came from with new eyes and extra colours. And the people there see you differently, too. Coming back to where you started is not the same as never leaving.”  How could any good parent prevent their child from having an experience of a lifetime? An experience where she will grow tenfold in her confidence and maturity. I know that this is part of our daughter’s journey and that she will return a better person.

I admire her. She inspires me. She inspired me when she bravely left for South Africa to volunteer. She inspires me even more now. She will make this world a better place because of what she will take from this experience. I’ll miss her, but love for a child should be unconditional. I love her no matter what, as does my wife, and that is why she is free to experience life. I can’t wait for her to share her experiences with us.

Do Good Samaritans Exist?

A commentary about the goodness of people.

Helen Keller, an American author, political activist, and lecturer, once said, “Science may have found a cure for most evils; but it has found no remedy for the worst of them all – the apathy of human beings.”  The Free Dictionary defines apathy as a ‘lack of interest or concern or as indifference.  George Carlin, an American comedian poked fun at this quote when he said, “Scientists announced today that they have discovered a cure for apathy. However, they claim no one has shown the slightest interest in it.” Leo Buscaglia, an American motivational speaker and writer is quoted as saying, “I have a very strong feeling that the opposite of love is not hate –it’s apathy. It’s not giving a damn.”

So why am I bringing up the subject of apathy? I have to admit that sometimes I can be cynical. By that I mean I believed that people are motivated chiefly by selfish concerns. So where does that cynicism come from? I’ve determined that its from the news media. For example, here are two recent news headlines: Indian guru jailed 20 years for raping 2 followers and killer costs family $45K fighting estate. When you hear stories like these, you begin to believe  that people are selfish, uncaring and apathetic.

Of course, there are people in the world that are selfish, uncaring and apathetic, but are these people commonplace? The Guardian has an article called,  We’re not as selfish as we think we are. Here’s the proof says, “The media worships wealth and power, and sometimes launches furious attacks on people who behave altruistically.” Altruism is unselfish concern for the welfare of others.  So is this true? The article sites a study by the Common Cause Foundation which reveals two findings:

The first is that a large majority of the 1,000 people they surveyed – 74% – identifies more strongly with unselfish values than with selfish values. This means that they are more interested in helpfulness, honesty, forgiveness and justice than in money, fame, status and power. The second is that a similar majority – 78% – believes others to be more selfish than they really are.

I recently had a stark reminder that my belief that humanity tends to be selfish, uncaring and apathetic simply isn’t true.  A few weeks ago, my wife and I were on our way to a lake with our fifth wheel when we encountered four Good Samaritans. The Free Dictionary defines a Good Samaritan as ‘a compassionate person who unselfishly helps others, especially strangers.

In case you are not familiar with the Good Samaritan story, I’ll give you the Wikipedia summary version. It comes from the Christian biblical story found in the book of Luke, chapter 10, verses 25–37 where Jesus tells a parable which is a simple story with a moral or a story told to teach a lesson. This story is about a Jewish traveler who is stripped of clothing, beaten, and left half dead alongside the road. First a priest and then a Levite comes by, but both avoid the man. Finally, a Samaritan happens upon the traveler. What makes this story so powerful, is that in biblical times Samaritans and Jews  despised each other, but strangely it is the Samaritan who helps the injured man.

So, back to my story. About five minutes into our trek we encounter our first good Samaritan. A vehicle pulls alongside of us (we were on a four-lane highway) and using hand gestures signals us to pull over. Heeding his signals, we pull off to the side of the busy highway as did the Good Samaritan. Not knowing why he signalled us to pull over, we get out to talk to this man who thankfully told us that he saw rubber flying from our trailer. It turned out that we had blown a trailer tire. We were very grateful to this kind man who took time out of his drive to inform us of the unfortunate incident.

from winjana5thwheelers.com.au/

After taking in what happened, we notice another fifth wheel parked just ahead of us. A lady comes walking towards our truck and fifth wheel to talk to us. This is when we encounter our next three Good Samaritans. This wonderful lady tells us that they had just blown a tire on their RV and her husband and son had just finished changing it. She asked us if we would like them to change our tire since her husband was a retired trucker and had lots of experience, as well as the equipment to do so. She assured us that is was not a problem or an inposition for them. How could we refuse an offer like that, so we accepted their gracious offer. After the tire was changed, we both drove to a tire shop in the community where we came from. The young man even volunteered to carry our blown tire into the shop for us. Who says Good Samaritans don’t exist. We encountered four of them in a few minutes.

Curious, I searched to see how common Good Samaritans are. Global News has a page with links to several Good Samaritan stories. One the stories is about a Teen Hero, a story about a 13-year-old North Vancouver teen when he heard a woman screaming at a strip mall in July of this year. When he saw was a man carrying a bag and running away from an SUV with a smashed window, so the teen chased down the man and tackled him wrestling the bag out of his hands. This does not sound like someone who is selfish, uncaring and apathetic to me.

An even more heroic story, Mother of 5 loses both legs, describes an incident that happened in April of this year, when a mother of five from Florida had to have both of her legs amputated after helping a car crash victim. Dani Hagmann was driving home on a highway when she noticed another car on the road had lost control and crashed. She stopped, got out to assist the driver, called 911, and waited with the injured woman until first responders arrived. Wanting to keep the injured person comfortable, she went to get a blanket when another vehicle crashed and pinned Hagmann in-between the two cars. She certainly wasn’t selfish, uncaring and apathetic. There were many more stories on the site and there are other sites.

Now I’ve always known that the world was full of ‘good’ people, but sometimes we humans can get sucked into rhetoric and the sensationalized, ‘bad’ news stories reported by the media. I know I did. Don’t believe everything you see and hear in the news. It is misleading and can give you a false sensation that people are selfish, uncaring and apathetic. There truly are more ‘good’ people on this planet than there are ‘bad’ people. When I think about my life experience so far, I can think of countless acts of kindness shown to me and my family by random strangers. That is what I want to focus on and not what I hear on the news. You should too!

We Are Not All the Same

A commentary on stereotyping

I recently saw on Facebook a video called, All That We Share. It is a video that was created in Denmark and provides a powerful message about stereotyping. To be clear on what stereotyping is, Simply Psychology defines a stereotype as “a fixed, over generalized belief about a particular group or class of people.”  If you haven’t seen the video, here it is.

The video discusses many stereotypes, but let’s focus on some of the common ones. First, let’s look at a big one, perpetrated by rhetoric by populist movements about immigration. A common stereotype that I’ve personally heard many times is that ‘immigrants are taking our jobs’. The reality is immigrants are usually filling job vacancies.  A country that is short of skilled workers will fill them with skilled migrants. Immigrants also will take jobs that most others are not prepared to do such as housecleaning. The fact is, migrants are not taking jobs away, rather they are filling a void.

Other stereotypes I’ve heard are; Immigrants don’t contribute to society’, ‘They are costing the country money’ and ‘They send money out of the country’. Like all of us, foreign workers pay taxes, pay rent, and spend money in our local economies on supplies such as clothes and food.  Even if they send some money to their home country, they are still helping out our local economies.

Another stereotype is; ‘Immigrants put pressure on the health care and education system’. It is true that helping newly arrived children with their English does add extra stress on the education system, but children from other countries have helped to save some schools from closure and expose children to cultural diversity which in turn builds tolerance. Let’s be honest; health care services could not function without the many doctors, nurses and supplementary staff from other countries. That is especially true for rural areas. I live in a rural area and all of our doctors are immigrants.

According to Migration Policy Debates (May 2014) using new and internationally comparative evidence on the fiscal impact of migration for all European OECD countries, as well as Australia, Canada and the United States:

Immigrants are thus neither a burden to the public purse nor are they a panacea [cure all] for addressing fiscal challenges. In most countries, except in those with a large share of older migrants, migrants contribute more in taxes and social contributions than they receive in individual benefits. This means that they contribute to the financing of public infrastructure, although admittedly to a lesser extent than the native-born.

Now there are other stereotypes regarding immigrants, but those are the ones I personally have had people say to me. Stereotypical remarks are not only made about immigrants, but also about aboriginals.  One stereotype I often heard in my youth was the stereotype of the “drunken Indian”. It was assumed by some that if you were of aboriginal ancestry you had a drinking problem.

According to a CBC News article, employers felt justified in refusing employment to aboriginal people based on this stereotype. Landlords would not rent to aboriginal people. Some establishments, bars mostly, refused to let aboriginal people enter. Taxi drivers drove past aboriginal people on the street. The daily humiliations added up to real social and economic barriers.

Not all aboriginal people have a drinking problem. That is a fact! I can personally attest to this as I have had the privilege of working with First Nations peoples over the years. Having said that, aboriginal communities have high rates of alcohol and drug use and consequently high rates of Fetal Alcohol Syndrome among their children. The reasons why aboriginal people have struggled with addictions have been studied for years. The root causes are pretty well documented. It all connects to residential schools, the Indian Act, child welfare issues, Indian agents, geographic isolation, racism, intergenerational trauma and so on. I like the way the CBC article ends.

Let’s spend our energy in supporting the healing, rather than propping up a label that only makes the healing process that much harder.

Now let’s address the most common typecasting that is occurring in our society today; the stereotyping of Muslims.  According to the Huffington Post, there are five common stereotypes.

One such stereotype that I have heard is, “Muslims hate Jews and Christians’. This is simply wrong.  There are multiple chapters in the Quran that mention non-Muslims. Now the Quran, like the Christian bible is subject to interpretation and there are plenty of verses that could be interpreted as Muslims are called to reject non-Muslims.  However, there are verses in the Quran stressing that justice be given to even those who show hostility and hate to Muslims.  Qur’an 5:8 says; “Do not let the hatred and animosity of other people prevent you from being just. Be just! That is nearer to righteousness”. That does not sound like a hatred to me.

Another stereotype is, ‘Muslims don’t believe in Jesus Christ’. What does that mean exactly? Does that mean that Muslims do not believe that Jesus existed. What people don’t know is Jesus is actually mentioned more times in the Quran than Muhammad is. Muslims believe that Jesus is an important prophet, but they do not recognize Jesus is the son of God as the Christians do. Nor do Muslims believe that Jesus died on the cross. They believe Jesus escaped crucifixion somehow. Muslims do believe in God, but call God “Allah”, the Arabic word for God.

C8TAPN Headlines Concept – Terrorism

The most common stereotype I hear is; “Muslims are terrorists” or ‘Islam promotes groups like Al Qaeda and ISIS’. This is not so. The Huffington Post rationalizes it this way.

ISIS most closely follows the ideals of Wahhabism and Salafism, which are extremist and radical branches of Islam. By best estimates, 87-90 percent of Muslims are Sunni and 10-13 percent are Shi’a, with small numbers belonging to other sects. If we go with these statistics, it’s safe to assume that Salafism and Wahhabism are less than five percent of the global Muslim population, and most likely does not represent the beliefs, thoughts, opinions, or actions of other Muslims. Additionally, Islam was not meant to have sects. However, Islam does not promote, nor does it encourage, joining radical groups. If you see stories of how people get radicalized, it’s usually through ISIS members themselves on radical jihadist forums.

In June, a Muslim “peace march” against Islamic terrorism was held in the German city of Cologne. (see Muslim Peace March).  Hundreds of marchers held banners including one that said: “Love for all, hatred for none,” and “A Muslim protects lives and does not take them”. This clearly refutes the stereotype that Muslims are terrorists. Clearly there are some who are not.

To have “a fixed, over generalized belief about a particular group or class of people.” is simply ridiculous. To declare that all world leaders are ‘idiots’ based on the reported idiotic behaviour of one or two world leaders (no names mentioned) is flawed logic. There always have been some ‘idiot’ leaders and some fantastic leaders. It is wrong to lump a group of people together and think that they all act the same. Not all Christians act the same. Not all Caucasians act the same. Why would we think all immigrants, indigenous people and Muslims act the same? Ridiculous.

What is up with Canada’s Indigenous Peoples?

A commentary on the Plight of Canada’s Indigenous Peoples

Recently, while my wife and I were travelling in the province of Newfoundland, we met a newlywed American couple from Atlanta, Georgia.  They were a delightful couple who we started chatting with while touring an archeological dig in Ferryland where one of the best preserved English colonial sites in North America is located. The colony was established in 1621 by Sir George Calvert and was known as the Colony of Avalon. What surprised me was the groom randomly asked us if Canadians treated their Indigenous Peoples as badly as they did.

Now this really struck me because all over Newfoundland, we were learning about the Beothuk. I used to teach about the Beothuk when I taught Social Studies.  We visited the Port au Choix National Historic Site of Canada where burial sites were uncovered in the 1960s & 70s. The archeological digs have provided evidence of its earliest settlers such as the Maritime Archaic Indians and the ancestors of the Beothuk. You’re probably wondering: Who are the Beothuk? Here is a short history of their sad story.

The Beothuk lived throughout the island of Newfoundland, and because of the Europeans’ arrival, the Beothuk were forced away from their coastal homelands and fish camps to inland territories. Possible violent encounters with the Vikings between 800 and 1000 CE likely caused the Beothuk to avoid the European newcomers as much as possible. The establishment of permanent European settlements in the 1700s significantly altered the Beothuk way of life. causing them to become increasingly isolated. With the increasing English settlement, the Beothuk now had to compete with the European fur trappers. The Beothuk were increasingly denied access to bays where they fished. This created tension, and at times, conflict, between the Beothuk and the Europeans. Many of the Beothuk were hunted and slain by the Europeans.

Shawnadithit

Sadly, as a result of European encroachment, slaughter and diseases to which they had no natural resistance, the Beothuk’s numbers diminished rapidly because of European contact. The last known surviving Beothuk, Shawnadithit, died of tuberculosis in St. John’s in June 1829. In essence, the Beothuk are now extinct.

Hearing the sad story of the Beothuk people got me thinking about how the Indigenous people were treated. I started paying attention to the news stories about our First Nations people. There has been a lot about the indigenous people in the Canadian news lately.

The CBC article, Gord Downie takes to Parliament Hill, describes a rare appearance that Gord Downie made on July 1st during Canada Day celebrations on Parliament Hill. Mr. Downie is the lead singer for the Rock Band Tragically Hip and he rarely makes public appearances because he has brain cancer. On Canada Day, he said Canada’s young Indigenous people are still suffering the same kind of pain that aboriginal youth suffered in the residential schools. Downie told the crowd that young Indigenous children in parts of the Canada still must travel great distances to go to school. He said, “It’s time to listen to the stories of the Indigenous [people], to hear stories about now. We are blessed as a young country to be able to look to the wisdom of a really, really old country.”

In another CBC news article called, Cornwallis statue removal, is a story on the controversial statue erected in the 1930s of Edward Cornwallis, founder of the city of Halifax in Nova Scotia. The statue first became controversial in 1993, when Mi’kmaq writer Daniel Paul released the book We Were Not the Savages. Mr. Paul describes the treatment of the Mi’kmaq people by Cornwallis and the early British settlers whereby the British took land from the Mi’kmaq people, attacked their communities with the aim to drive them out of Nova Scotia, and in 1749 Governor Edward Cornwallis offered a cash bounty to anyone who killed a Mi’kmaq person.

Municipal crews draped a black cloth over the statue of Cornwallis on July 15th when protesters gathered with a plan to remove the statue. The protesters were told that the city would shroud the monument as a sign of good faith. (see Offensive and disgraceful). Indigenous protestors said they will continue negotiating with the city to peacefully remove the statue. Patrick LeBlanc, one of the protesters, said the statue is a painful reminder of the oppression of First Nations people in Canada. LeBlanc said, “This gentleman [Cornwallis] here represented a genocide for our people and to see it every day, it just brings back memories and it also brings back pain.”

In still another CBC news story, Indigenous leaders boycott, it is explained that leaders from the three national Indigenous organizations refused to attend the meeting of Canada’s premiers in Edmonton, Alberta, saying the format does not adhere to the spirit of reconciliation. Assembly of First Nations (AFN) National Chief Perry Bellegarde, Inuit Tapiriit Kanatami President Natan Obed and Métis National Council President Clément Chartier told reporters in Toronto, Ontario that the current format subjugates Indigenous issues, because they cannot participate in meetings as full members of the Council of the Federation with province-like powers. In other words, these Indigenous leaders feels that they are not being treated as equals.

Canada is currently celebrating 150 years as a nation, as we should. But let’s be clear. What Canada is really celebrating is 150 years since Confederation, when Canada was granted freedom from British Colonial Rule with the passing of the British North America (BNA) Act. I really like Gord Downie’s words, “We are blessed as a young country to be able to look to the wisdom of a really, really old country.” We are a really old country! Canada is much older than 150 years and it is time to fully recognize and honour the first occupants of our country, our Indigenous people.  There is a reason the Indigenous people are referred to as Canada’s First Nation peoples. They were here first.

Shortly after returning to our home province my wife and I attended a Pow Wow at a nearby Cree Nation Reserve. A Pow Wow is a social gathering of different American Indigenous communities where people meet and dance, sing, socialize, and honour their cultures. It often involves dance and drumming competitions. I was amazed by the elaborate, colourful regalia (costumes) and the supple movements of the ceremonial dances. It is truly an amazing culture and I felt privileged to experience some of it.

A CBC article entitled, Archeological find, describes the ancient archeological find of a Heiltsuk settlement on Triquet Island on the coast of British Columbia. The Heiltsuk are an Indigenous people centred on the island communities of Bella Bella and Klemtu. Archaeologists have excavated a settlement in the area and dated it to 14,000 years ago, during the last ice age when glaciers covered much of North America. William Housty, a member of Heiltsuk Nation said, “This find is very important because it reaffirms a lot of the history that our people have been talking about for thousands of years,” This means the Indigenous people were here at least 14 000 years ago. The English and French didn’t arrive until the 1600s. That is less than 500 years ago.

Our Indigenous people are right to demand to be heard and deserve to be heard. Let’s face it, our European ancestors did not treat the Indigenous people very well, and I have to wonder if we are treating them any better today. If we are, then why are our First Nations people still protesting and demanding equality.

Our Prime Minister, Justin Trudeau, in his statement to Canadians on Canada Day said,

“As we mark Canada 150, we also recognize that for many, today is not an occasion for celebration. Indigenous Peoples in this country have faced oppression for centuries. As a society, we must acknowledge and apologize for past wrongs, and chart a path forward for the next 150 years – one in which we continue to build our nation-to-nation, Inuit-Crown, and government-to-government relationship with the First Nations, Inuit, and Métis Nation. Our efforts toward reconciliation reflect a deep Canadian tradition – the belief that better is always possible…”

I wholeheartedly agree.