Equal Pay for Equal Work

A commentary on gender equality.


Every year on March 8 most of the world celebrates International Women’s Day.  It observes the crusade for women’s rights. It is even an official holiday in many countries of the world. This year is especially noteworthy because of the “Me Too” movement which spread like wild-fire in October 2017 as a hashtag used on social media to help reveal the widespread pervasiveness of sexual assault and harassment occurring. It followed soon after the public revelations of sexual misconduct allegations against Harvey Weinstein, an American film producer. Now women are saying, “enough is enough.”  Too many men have been using their power and status to carry out heinous acts against women.  However, I would like to address another issue.

On Canada’s government website, the Status of Women, it says, “promoting equality for women and their increased representation in leadership and decision-making roles is a priority for the Government of Canada.” Is this just talk or is our government “walking the talk”?  It seems they are at least taking baby steps. Canada’s highlights for the 2018 Budget were tabled in February, and according to a Government of Canada press release, the government will introduce pay equity for workers in federally regulated sectors. It is estimated that through this legislation alone, the gender wage gap can be moved from 88.1 cents to 90.7 cents in the federal private sector alone.

Now that is great news and is certainly a step in the right direction, but it amazes me that in this 21st century, we have to legislate pay equity. It makes no sense to me. I have worked my entire life in a career where there is pay equality. In the teaching profession, at least in my province, a teacher receives the same salary regardless of gender or race. Pay is based solely on years of experience and years of university. I cannot comprehend why men still are paid more than women in much of the working world.

According to a CBC News article, StatsCan on gender pay gap, women earn 87 cents to men’s $1 in Canada. This reflects the hourly earnings of Canadians aged 25 to 54, and shows the gender wage gap has shrunk by 10 cents since 1981; a time when female workers earned 77 cents for each dollar earned by men. The Globe and Mail says, Canadian women working full-time earn, on average, 74 cents for every dollar a man makes, and that Canada’s wage gap remains well above the average for Organization for Economic Development and Co-operation member countries. No matter which statistic it is, women are not paid equally to men.

According to the U.S. Census Bureau the median earnings of all full-time, year-round workers in 2016, women make 80.5 cents for every dollar men make, a change from 79.6 cents the previous year. (see National Committee on Pay Equity). It is no different south of the border; women are not paid equally to men for the same work.

The CBC article also reports that the Royal Bank of Canada (RBC) Economics dispatch shows that women are underrepresented in private sector leadership roles in Canada. Just 2.6 per cent of women were in charge of incorporated businesses in 2014, compared to 6.5 per cent of men. That still puts Canada second among G7 countries after Italy and ahead of Germany, France, the U.K., U.S. and Japan.

The Fortune.com article, The Percentage of Female CEOs in the Fortune 500 Drops to 4%, reports, the 2016 Fortune 500 list, includes just 21 companies with women at the wheel compared to 24 last year and in 2014. To put it another way, women hold a measly 4.2% of CEO positions in the United States of America’s 500 biggest companies.

Now what is a person to make of this. Aristotle, an ancient Greek philosopher and scientist, once said, “Again, the male is by nature superior, and the female inferior; and the one rules, and the other is ruled; this principle, of necessity, extends to all mankind.”  I would like to think that humankind’s thinking has evolved since Aristotle’s time.

Napoleon Bonaparte, a French military leader during the French Revolution which started in 1789, said, “Women are nothing but machines for producing children.” I would hope that men in today’s age believe women have much more to contribute than this.

So why is there still inequality? Susan B. Anthony, an American women’s rights activist in the 1800s, said, “There never will be complete equality until women themselves help to make laws and elect lawmakers.”  I’m beginning to think that this is where the problem arises. Men are still, by in large, running the show.

The CTV News article, Iceland law forces companies to prove equal pay for women, reports that Iceland’s new law passed in January is requiring all companies to prove that their wage practices don’t discriminate against women. Iceland is believed to be a first country on our planet working to reduce gender pay gaps. The law intends to erase a current pay gap between men and women of about 5.7% that can’t be explained by differing work hours, experience or education levels, as measured by Statistics Iceland. So why would Iceland pass a law like this? Could it be that it is run by women?

In the 2016 Iceland election, female candidates won a record 30 of parliament’s 63 seats. That means female representation in Iceland’s parliament is 48%. Iceland also has a female prime minister, Katrin Jakobsdottir. (see Fortune). Iceland’s government is made up of almost half females. That could explain why such a law was passed.

What about Canada? The Globe and Mail reports that in the 2015 election Canadian voters elected 88 female Members of Parliment, putting female representation in the House at 26%, just over a quarter of the representatives. Maybe that explains why Canada hasn’t passed a law like Iceland’s. On the positive note, for the first time in Canada’s history, our Prime Minister, Justin Trudeau, appointed an equally balanced cabinet between men and women, 15 women ministers and 15 men ministers. This could explain why Canada’s government is moving towards gender equity with its proposed legislation in the 2018 Budget Highlights, but has not gone as far as Iceland since Canada’s female Members of Parliament is only 26%.

It seems obvious to me. It is all about who is running the show; who is leading the country. Even so, I say to my government and my Prime Minister, come on Canada! Do the right thing and pass a strong law that forces companies to have equal pay for equal work. After all, it is the 21st Century. And to the women in Canada. Perhaps it is time to think about running the show.


Water is Scarce, You Say!

A commentary on the status of the world’s freshwater supply.

Cape Town’s Reservoir From: http://www.capetownpartnership.co.za

Lately I’ve heard people talk about the water crisis in Cape Town, South Africa and I’ve seen the occasional post on Facebook about it. Often, I am skeptical when it comes to posts I see on Facebook. To quote Donald Trump, it could be Fake News. I try to stick to reputable websites when doing my posts. Curious about this water shortage, I did some research. It seems the talk I’ve heard and the posts I’ve seen are true. Cape Town is running out of water.

According to a CBC News article titled, Cape Town water crisis prompts rationing to prevent Day Zero tap shutoff,  a city with 4 million people, Cape Town’s main water source is now at about 27 per cent, but the final 10 per cent is considered unusable because of mud, weeds and debris at the bottom. The city’s managers have instructed residents, starting February 1st, to use only 50 litres of water daily, a decrease from the current 87-litre limit. Day Zero, the day when authorities would force the closure of most taps, is projected to arrive on April 12, but some fear it could come sooner.  The hope is water rationing will prolong Day Zero. The city says it would have to turn off most taps if the average reservoir level falls below 13.5 per cent. If Day Zero arrives, many people would have to go to collection points for a daily ration of 25 litres.

That’s rather disturbing to say the least. Four million people living in a city without water. Reading this got me wondering if water shortages are happening in other locations. It seems there are shortages elsewhere. There have been water shortage scares in the United States, especially in the states of Arizona and California.  Two years ago there was much concern that parts of California would experience a water shortage (see: NYT). Thankfully, heavy winter snows in the Rocky Mountains have rescued Western U.S. cities such as Phoenix, Tucson and Mesa for 2018 (see: Daily Herald).

Does that mean people living in the Western United States can give a sigh of relief? No, it does not. In 2015, the UN Predicted there would be serious water shortages by 2030.  The UN’s World Water Development Report  says, the world will only have 60% of the water it needs by 2030 without significant global policy change. It says countries like India are rapidly depleting their groundwater and rainfall patterns around the world are becoming more unpredictable due to global warming.

According to a National Geographic article entitled, What You Need to Know About the World’s Water Wars, states that fears are being sounded about the depletion of underground water supplies known as aquifers. More specifically, an aquifer is an underground layer of permeable rock, sediment, or soil that produces water. About 30 percent of the planet’s available freshwater is in the aquifers located under every continent. According to this article, the world’s largest underground water reserves in Africa, Eurasia (Europe and Asia), and the Americas are under stress. It is interesting to learn that over two-thirds of the groundwater consumed around the world is for irrigation purposes for agriculture, while the rest supplies drinking water to cities. The article says, Beijing is experiencing sinking because soil collapses into the space created as groundwater is depleted. Parts of Shanghai, Mexico City, and other cities are also sinking because of shrinking aquifers. Sections of California’s Central Valley have dropped by 38 centimetres, and in some localized areas, by as much as 8.5 metres.

Kofi Annan, the seventh Secretary-General of the United Nations, once said, “Fierce national competition over water resources has prompted fears that water issues contain the seeds of violent conflict.”  He may be right. A Newsweek Article, The World will soon be at war over water, lists seven conflicts over water that have already happened. What’s interesting to me is I had no idea that these conflicts were over water. I was happy to read that some of the hottest conflicts over the water supply have been resolved through negotiation.

American composer, musician and poet, Michael Franti once said,

“If we do not change our negative habits toward climate change, we can count on worldwide disruptions in food production, resulting in mass migration, refugee crises and increased conflict over scarce natural resources like water and farm land. This is a recipe for major security problems.”

Mr. Franti is right. Humanity needs to “wake up” and realize that we must change our practices; our practices towards climate change, our habits towards water usage and even the way agriculture is practiced. The reality is water is a limited resource. As 1937 Nobel Prize recipient Albert Szent-Gyorgyi once said, Water is life’s mater and matrix, mother and medium. There is no life without water.”  Let’s face reality. If our water supply runs out, we are doomed.

In September of 2010, the United Nations General Assembly declared “the right to safe and clean drinking water and sanitation as a human right that is essential for the full enjoyment of life and all human rights.” (see: UN declaration). Slovenia in July of 2017 officially declared that having access to drinkable water is a human right. This announcement was made following a vote by the Slovenian parliament who voted in favour of the law that prevents the country’s water sources from being commercialized (see: Slovenia). I say “bravo”! A round of applause for Slovenia. Other countries should be following in Solvenia’s footsteps.

Now I don’t want to sound like a pessimist. I would rather be an optimist., which begs the question: Are there solutions to a water crisis besides conflict? Yes. According to the Canada Free Press’ article, Israel holds the solution to world water crisis, Israel has many new innovative products and policies. Some of these are drip irrigation and “fertigation,” a process of injecting fertilizers, soil amendments, and other water-soluble products into an irrigation system. Israel promotes dual-flush toilets, seawater desalination, advanced wastewater treatment and reuse, free-market pricing of water, drought-resistant seeds, cutting-edge metering and leak-detection systems, conservation education and precision agriculture. These are some of the ways we can use water in a more sustainable way. We just need to ‘wake up’ and demand that changes be made.


Just Another Movie About a Myth

A commentary about myths perpetrated by Hollywood.


Hostiles is Hollywood’s latest Western movie that was released January 21. I haven’t seen the movie yet, but I was curious as to whether this movie was different from other Westerns I’ve seen. A typical Western is cowboys fighting the savage Indians or Native Americans. Was this latest movie any different?  This is a synopsis from Tribute.ca.

Embittered U.S. Cavalry officer Captain Joseph J. Blocker is given the task of accompanying Cheyenne Chief Yellow Hawk and his family from Fort Berringer, an isolated Army outpost in New Mexico, back to their tribal lands in Montana in the late 1890s, in order to make sure they arrive safely without incident. Yellow Hawk, who has spent seven years in captivity, has cancer, and wants to die in peace on his own land.

Blocker hates “Indians,” having slaughtered many of them himself, and having nearly died at the hands of a Kiowa. Although he sees them as nothing but savages, he’s still forced to accept the assignment. Once he and his soldiers get out of sight of the fort, he orders that the Chief and his family are put in chains.

Here is the trailer


I’m saddened to say Hostiles is just another Western portraying the aboriginal people as savage, uncivilized people who need to be wiped out or at the very least civilized. I grew up watching movies that portrayed Native Americans as savages. The Oxford Dictionary defines savage as barbaric, primitive or uncivilized. Because of Hollywood stereotypes, I believed Native Americans were inferior to Caucasians. We never studied First Nations (FN) culture in school. This video clip shows Hollywood’s portrayal of the FN people and consequently reinforcing stereotypic beliefs which are still alive today.

It seems this movie is no different. The Guardian’s review seems to agree with me.

It sometimes looks as if [Scott] Cooper [the director] thinks that his film can acknowledge and cancel the historical issues of white oppression simply by turning the violence levels up to boiling point, so that the shock of its cruelty, and the virulence of toxic masculinity, combined with the emollient beauty of the surrounding natural world and a growing emotional tenderness between Rosalie and Blocker, will somehow dissolve the great historical wrongs within a romantic narrative of learning and personal discovery…A flawed, but interesting drama.

I had hoped that in this 21st century Hollywood would at least begin to show the world the truth about FN people. Everything I’ve learned and taught (I taught Social Studies for many years) says that aboriginal people were highly civilized thus refuting the myth that when the European settlers arrived in the “New World”, they encountered bands of primitive, uncivilized, pagan savages.

Allow me to prove my point. Wikipedia’s Indigenous people in Canada says the First Nations people had settled and established trade routes across what is now Canada by 500 BCE–1,000 CE. Communities developed each with its own culture, customs, and character. Many Aboriginal civilizations established characteristics that included permanent urban settlements or cities, agriculture, civic and monumental architecture; a reference to the Mound Builders.  Mound Builders were inhabitants of North America during a 5,000-year period who constructed various styles of earthen mounds for religious and ceremonial, burial, and residential purposes. Most notably, this article says the Indigenous people had complex societal hierarchies, meaning First Nations people had a division of labour in which its members of society were more or less specialized in particular activities and depended on others for goods and services;  a system regulated by custom and laws.

Ojibwa Chief George Copway whose Ojibwa name was Kah-Ge-Ga-Gah-Bowh meaning “He Who Stands Forever.” He lived from 1818-1863 and was a writer, ethnographer, Methodist missionary, lecturer, and advocate of Native Americans. Chief Copway is reported to say;

“Among the Indians there have been no written laws. Customs handed down from generation to generation have been the only laws to guide them.  Every one might act different from what was considered right did he choose to do so, but such acts would bring upon him the censure of the Nation….  This fear of the Nation’s censure acted as a mighty band, binding all in one social, honorable compact.”   (source)

An ancient Cherokee proverb says: “When the white man discovered this country Indians were running it. No taxes, no debt, women did all the work. White man thought he could improve on a system like this.” (source)

This Iroquois Prayer gives us an understanding of the Psyche of some the FN people.

We return thanks to our mother, the earth, which sustains us. We return thanks to the rivers and streams, which supply us with water. We return thanks to all herbs, which furnish medicines for the cure of our diseases. We return thanks to the corn, and to her sisters, the beans and squash, which give us life. We return thanks to the bushes and trees, which provide us with fruit. We return thanks to the wind, which, moving the air, has banished diseases. We return thanks to the moon and the stars, which have given us their light when the sun was gone. We return thanks to our grandfather He-no, who has given to us his rain. We return thanks to the sun, that he has looked upon the earth with a beneficent eye. Lastly, we return thanks to the Great Spirit, in whom is embodied all goodness, and who directs all things for the good of his children  (Source: Huffington Post)

Do these quotes sound like they’re from an uncivilized, savage people? Definitely not. They reveal a people who had a strong connection and respect for the land. They describe a people who were highly organized and structured. That would not be the case if they were savages. They were not barbaric which Meriam-Webster defines as marked by a lack of restraint. FN people showed much restraint when it came to the land and using its resources.

Most western movies portrayed the FN people as wild, savage killers; not a peaceful people. Did the various aboriginal tribes fight with one another? Yes. This was a way to settle disputes, but their preference, like us, was to live in peace.

Duhaime’s Encyclopedia of Law tells of a peace accord, roughly 1100, between the Cayuga, Mohawks, Senecas, Oneidas and Onondagas Indians (collectively, the “Iroquois”). This accord is also referred to as the Oral Constitution of the Five Nations Indian Confederacy. But it is known to the aboriginal people of North America as the Great Law or Great Law of Peace.

The website, The Great Peacemakers explains that the accord

… protected the independence and liberties of each individual, each clan, and each nation while uniting the five nations into a confederacy, committed to inward well-being and outward strength. Raw materials and hunting grounds were to be shared. All religions were to be accepted. Unauthorized search was prohibited. Immigration into a nation within the League was welcomed regardless of ethnicity, but predicated upon acceptance of the Great Law.

It reminds me of the European Union, an organization that enhances common citizenship rights and improves cooperation, among other things. It is difficult to refute that the FN people were uncivilized. The Free Dictionary defines civilized as  ” having a highly developed society  and culture”.  The Great Law verifies just that.  It seems to me that Hollywood should be making movies that celebrate the truth about First Nations people instead of keeping a myth alive. But then again, maybe that would not be the makings for a very exciting movie.


Unexpected Bonuses to Briefly Coming Out of Retirement

Maybe the aboriginal people had it right all along.


You’ve perhaps noticed that I’ve published less frequently lately. Well, there’s a reason for that.  The six weeks prior to Christmas, I took off my retirement shoes and taught full time. The school I taught at for 27 years could not find a teacher to replace a maternity leave. Since the principal was sounding desperate, I agreed to take on a six-week contract.

I enjoyed being with young people again. That was why I went into teaching in the first place. Having said that, this experience definitely reaffirmed for me why I retired. Going back to planning lessons, marking assignments, and putting up with disruptive students confirmed for me that retirement from full-time teaching was the right choice.

Even though it was exhausting and demanding, I am truly grateful for the opportunities this experience provided. During my brief teaching stint, there was a professional development (PD) day scheduled. I admit, I was a bit negative about attending. After all, I would be retired once again in a few weeks. Why would I need more PD? I talked to my principal about it and he directed me to attend as the topic was general. I am so thankful he did. It was a very moving and powerful day.

In the morning, I attended a blanket ceremony. What is a blanket ceremony, you ask? This ceremony came about as a result of the Truth and Reconciliation Commission (TRC) initiated by the Canadian government in 2008. The commission provided those directly or indirectly affected by the legacy of the Indian Residential Schools system an opportunity to share their stories and experiences. Here is a paraphrased explanation of a blanket ceremony according to the Karios website:

In 1996, the Aboriginal Rights Coalition worked with Indigenous elders and teachers to develop an interactive way of learning the history most Canadians were never taught. The Blanket Exercise was the result. The Blanket Exercise is based on participatory education methodology and the goal is to build understanding about the shared history as Indigenous and non-Indigenous people in Canada by walking through pre-contact, treaty-making, colonization and resistance. Everyone is actively involved as they step onto blankets that represent the land, and into the role of First Nations, Inuit and later Métis people. By engaging on an emotional and intellectual level, the Blanket Exercise effectively educates and increases empathy.

Now I thought I knew about residential schools as I had taught about them  when the social studies curriculum changed in 2005; when residential schools were included in the high school curriculum. Experiencing this ceremony left me feeling both shocked and saddened. Shocked because to visually see the result of European contact on indigenous people was appalling, and saddened that my Eurocentric ancestors could be so cruel.

The afternoon of the PD day was spent learning about First Nation (FN) culture. I’ve always been drawn to the indigenous people’s culture, especially their spirituality. It is a spirituality that is so inclusive and respectful of nature. This Ancient Indian Proverb expresses FN spirituality well.

“Treat the Earth well. It was not given to you by your parents, it was loaned to you by your children. We do not inherit the Earth from our ancestors, we borrow it from our children.”

This Cherokee Prayer also illustrates the FN People’s sacredness.

“Oh Great Spirit, help me always to speak the truth quietly, to listen with an open mind when others speak, and to remember the peace that may be found in silence.”

The afternoon included a smudging ceremony. For the FN Peoples, the purpose of the smudging ceremony is to cleanse and to remove any negative energy that may be present in a place, an object or a person. This is why many FN activities start with a smudge. A smudge is made by lighting dried plants (sage, sweetgrass, cedar or tobacco) in a shell or bowl until they smoulder.

We were shown what to do when doing a smudge. The smoke from the smudge is directed towards the head, so a person can think clearly, ears so you can hear the good things in life of others and of yourself; your mouth so you can speak of good things and say kind words to one another; your heart so you can feel good about yourself and others; and lastly you smudge your whole self so you can be blessed for the day. How beautiful is that?

Another opportunity I had during my six-week teaching stint was I got in on a field trip that was already planned before I started. It was a trip to Blue Quills, formerly a Residential School.

Sadly, I knew nothing about the Residential Schools until the mid 2000’s. It certainly wasn’t taught to me in school or university.  In case you don’t know about the Residential Schools in Canada, here is a brief history.

The Residential School system was created with the intent of removing children from their own culture and assimilating them into Canadian culture. Many of the residential schools were run by churches of various denominations, with the majority run by the Roman Catholic Church. Over its more than hundred-year existence, roughly 150,000 Indigenous children were placed in residential schools nationally.  At least 6,000 of these students are estimated to have died while residents.

The residential school system harmed Indigenous children considerably by removing them from their families, depriving them of their native languages, and subjecting numerous of them to physical, mental and sexual abuse. Detached from their families and culture, and forced to speak only English or French, students who attended the residential school system were unable to fit into either their aboriginal communities or Canadian society. The legacy of the system has been connected to an increased incidence of post-traumatic stress, alcoholism, substance abuse, and suicide within Indigenous communities.

Back to my personal experience. The present Blue Quills Indian Residential School building was opened in 1931, and housed about 200 students a year. We toured the building and heard from two of the school’s survivors, both who were forcibly taken from their homes at the age of six to attend the school. They told many stories of the injustices that befell them; injustices such as lack of nutritious and sometimes inedible food, mental abuse, sexual abuse, and shaming practices by the staff. I was shocked to learn that the people of nearby community of St. Paul were not even aware that the school existed.

In 1969, residential schools were removed from churches. The government intended to sell Blue Quills to the nearby town of St. Paul for a dollar. Local Indigenous people formed the Blue Quills Native Education Council and sought authority to operate the school, but Indian Affairs disregarded their requests.

When they attempted to close Blue Quills in 1971, the local FN people held a sit-in at the school, demanding control of the school. Control was turned over to the Blue Quills Native Education Council and it became the first Canadian residential school administered by Aboriginal people. Blue Quills is now a FN college, run by the seven FN communities that surround it. The college’s central emphasis is on language revitalization, especially the Cree language. I applaud the FN people for their courage and determination, and for creating a fully functioning college which is still going strong in the 21st century.

John (Fire) Lame Deer was a Lakota-Sioux medicine man who once said,

“Before our white brothers arrived to make us civilized men, we didn’t have any kind of prison. Because of this, we had no delinquents. We had no locks nor keys and therefore among us there were no thieves. When someone was so poor that he couldn’t afford a horse, a tent or a blanket, he would, in that case, receive it all as a gift. We were too uncivilized to give great importance to private property. We didn’t know any kind of money and consequently, the value of a human being was not determined by his wealth. We had no written laws laid down, no lawyers, no politicians, therefore we were not able to cheat and swindle one another. We were really in bad shape before the white men arrived and I don’t know how to explain how we were able to manage without these fundamental things that (so they tell us) are so necessary for a civilized society.”

Our ancestors entered North America, known to some Indigenous groups as Turtle Island, with their superiority complex believing that they were the civilized ones and had a responsibility to “civilize” the original inhabitants of Turtle Island. Now I always taught my social students the importance of practicing “historical empathy,” to place themselves in the historical situation to gain a deeper understanding of the events. Our European ancestors were acting in the best way they knew with their belief systems of the period. However, I have come to realize that it was the indigenous culture who perhaps had it right with their culture of sharing the land, stewardship of the land and spirituality. Although FN spirituality varied between tribes, it taught reverence for their ancestors by honouring and respecting others, and a respect for the land. In comparison, Europeans had a culture of land ownership, land exploitation and who viewed FN spirituality as a collection of superstitions.  I have to wonder how different our country would be had our ancestors arrived with an attitude of receptivity to new ways, instead of an attitude of superiority.


Christmas Controversies 3.1

A commentary on political correctness.


Every Christmas since blogging, I’ve written about Christmas controversies and every year I keep reading about a “War on Christmas.”  It appears there are people who believe the Christian festival of Christmas is under attack. Personally, I have never witnessed it nor have I talked to people who feel this way.  People who believe there is a war on Christmas take all-encompassing phrases like “Happy Holidays” as insults to Christianity. They make holiday greetings and decorations into hypothetically divisive political issues.

I find it intriguing to discover, according to the Washington Post’s article, Poll: Conservatives most likely to be offended by holiday greetings, that,

“the demographic groups most offended by “Happy Holidays” include strong conservatives (21 percent) …Trump supporters (18 percent) and all men (18 percent). These are the same groups of people that tend to say there is too much political correctness in society, yielding a paradox: The folks who complain the most about political correctness are the ones who are the most offended by what they see as “incorrect” speech.

To frame it another way, conservatives [traditionalists] often caricature liberals [according to Dictionary.com, those who are open-minded or tolerant, especially free of or not bound by traditional or conventional ideas, values, etc.] as too quick to take offense over politically incorrect speech. But in the [Public Policy Polling] PPP poll, people who described themselves as “very conservative” were more than twice as likely to be offended by “Happy Holidays” (21 percent) as “very liberal” respondents were to be offended by “Merry Christmas” (10 percent).”

As I talked about in my last blog post, Christmas Controversies 3.0, Trump wholeheartedly jump on the “Christmas is under attack” bandwagon when he told a rally of his devotees in Grand Rapids, Michigan “We’re going to start saying ‘Merry Christmas’ again.”

Mostly of what I’ve read, this so-called war seems to be an American phenomenon, but unfortunately it is overflowing into Canada.  It appears that some Canadians, or at least some of our politicians in the province of Alberta, are claiming that Christmas is under attack. Newly elected United Conservative Party (UPC) leader Jason Kenney has turned the holiday celebrating Jesus’ birth into a political issue.

Global News’ article, Twitter mocks Jason Kenney for suggesting the left thinks ‘saying Merry Christmas is hateful’, reports that Kenney was quoted as saying in a column posted by the Calgary Sun,  “The problem is people on the left [those labelled liberal thinking] think saying ‘Merry Christmas’ is hateful,” and that  “Those voices of crazed political correctness will not govern what is allowed.”

What I found even more captivating is Kenney reacted to the Twitter backlash of his comment by tweeting on December 21st, “It was a *joke* about the excesses of political correctness.” Most confusing to me was he said in the tweet, “But not too far off the mark at a time when songs like Jingle Bells & White Christmas are generating controversy.”

I had never heard of the classic songs of Jingle Bells and White Christmas being scandalous. What is so controversial about one of the best-known and commonly sung songs in the world?  Even more surprising was to learn that the 1942, “White Christmas,” made famous by Bing Crosby; a song reminiscing about an old-fashioned Christmas scenery, that is, a snowy Christmas. What could be contentious about that? I wanted to know, so I did some research.

According to the Guardian, in the article, Is Jingle Bells racist? Despite backlash from the right, it’s not black and white, a Fox News host told viewers that the “Newest Christmas controversy has social justice warriors claiming this classic holiday carol is racist,” warning that Kyna Hamill was urging people to “shun the jaunty tune.”

Kyna Hamill is a university lecturer who probed the origins of the popular carol, and published her findings, perceiving that during the past 160 years the song had become an example of music whose “blackface and racist origins have been subtly and systematically removed from its history”. Hamill did say much reporting of her research was incorrect and laden with “all sorts of absolutely absurd” accusations.

It seems that there are those that think the popular Christmas song, ‘White Christmas’, is a racist song as well.  This controversy originated, according to Opposing Views, when country music star Darius Rucker,  an African American singer and songwriter, who was asked to perform at the annual Christmas tree lighting ceremony at the Rockefeller Center. When Rucker began singing ‘White Christmas,’ people protesting the death of Eric Garner, a black man who was killed by a white police officer in Staten Island, flooded the Rockefeller Center and the surrounding area. The public turned to Twitter to voice their objections. “The irony of watching Darius Rucker singing ‘White Christmas’ around the corner from the Eric Garner protest is mind-blowing,” tweeted a law student based in Cincinnati, Ohio.

Critics of the singing of White Christmas, believe that the reference to the colour “white” by a black singer during a time of racial tensions was offensive and suggested a contempt for the feelings of other black people. Now I can only speak for myself, but that seems to be a stretch for me. Some individuals appear to look for any opportunity to create a political issue. I am still trying to wrap my head around as to why they feel the need to do so.

My conclusions: There is NO “War on Christmas.” Christmas is not being attacked. There are those that want us to believe it is, but all evidence that I’ve found says this ‘war’ is a myth being perpetrated by some for political gain.

I really like what Christopher Stuart Taylor, a Diversity and Inclusion Professional, says in his Huffpost article, If We Can’t Say ‘Merry Christmas’ in Canada, Multiculturalism Failed. Mr. Taylor wrote:

“As I returned the greeting I wondered: since when did “Merry Christmas” become a political statement especially in multicultural Canada? … Multiculturalism is a complete and utter failure in Canada when it is politically incorrect to say ‘Merry Christmas.’ …. When was the last time you told someone you didn’t know ‘Merry Christmas’ without pausing and wondering if they may or may not be offended?”

For those that do not know, multiculturalism is official policy in Canada, as it should be. The Act says, it is hereby declared to be the policy of the Government of Canada to recognize and promote the understanding that multiculturalism reflects the cultural and racial diversity of Canadian society and acknowledges the freedom of all members of Canadian society to preserve, enhance and share their cultural heritage.

That tells me there is no need to stop wishing people ‘Merry Christmas’.  As I said in my last post, it is really about common-sense etiquette. If you know someone is a Christian who is celebrating Christmas wish them ‘Merry Christmas.’ Likewise, say ‘Happy Hanukkah’ to those you know to be Jewish.  To your Hindu friends say happy Diwali when they celebrate. During Ramadan, say “Ramadan Mubarak” which means “Happy Ramadan”. If you don’t know a person’s faith, don’t worry about political correctness. Just say what feels right. When in primarily a Christian country, no one should be offended when greeted with a ‘Merry Christmas.’. If I were in Israel, I would not be offended if someone wished me a “Happy Hanukkah.” Most non-Christians would not be offended when wished a Merry Christmas in a Christian country?

The statistics appear to agree. According to the Washington Post’s article I sited earlier, “only 3 percent of respondents said they’d be personally offended if somebody said “Merry Christmas” to them. But 13 percent said “Happy Holidays” would be offensive to them. So, individuals who opt for the more inclusive, nondenominational “Happy Holidays” may end up offending more people than if they’d just said “Merry Christmas” in the first place.”


Christmas Controversies 3.0

A commentary on the Christmas controversies of 2017


I realize it has been a while since I’ve published a post and I’ll tell you more about that in another post, but the Christmas season is fast approaching so it seems only appropriate that this post be about Christmas. Every year at this time of year, I am curious about what controversies will erupt regarding Christmas. I’ve learned this year, like previous years, there are many.

In October, while speaking at the Values Voter Summit in Washington, D.C., Donald Trump claimed that political correctness has gotten in the way of celebrating the holiday. He told the crowd that “we’re saying Merry Christmas again” now that he’s president. At the Christian public policy conference, he said “We’re getting near that beautiful Christmas season that people don’t talk about anymore. They don’t use the word Christmas because it’s not politically correct.”  (see Trump: ‘We’re saying merry Christmas again’). I can’t say as I’ve experienced that as most people still say “Merry Christmas” in my community.

Every year we hear about this storm.  Essentially, the issue is about political correctness and whether people should say to one another Happy Holidays or Merry Christmas. To me there is nothing to debate. Just let common sense prevail, but it seems common sense is not so common. It is really about basic etiquette. If you know someone is a Christian who is celebrating Christmas you should say to them ‘Merry Christmas.’ Likewise, say ‘Happy Hanukkah’ to a person you know is Jewish. Similarly, say a happy Diwali to your Hindu friends. Diwali is the autumn Hindu festival of lights celebrated every year.  During the month of Ramadan, Islam’s holiest month, say “Ramadan Mubarak” which means “Happy Ramadan”. If you don’t know a person’s faith, say what feels right; either Happy Holidays or Merry Christmas. Being that Canada (and the U.S.) is primarily a Christian country, no one should be offended. If I were in Israel, I would not be offended if someone wished me a “Happy Hanukkah”. Why would a non-Christian be offended when being wished a Merry Christmas in a Christian country?

In fact, The Guardian’s article, Don’t cancel Christmas on behalf of Muslims like me – I love it by Remona Aly, a Muslim, says, “Trying to avoid offending the sensibilities of other religions by watering down Christmas traditions merely fuels the myths of Islamic intolerance.”  The article also says, “there are non-Christians who won’t feel comfortable with saying, “Happy Christmas”, or with being in a nativity play, and that’s totally fair enough and up to them. They shouldn’t be treated like weirdos, nor should they be labelled with that grating word, “intolerant”. So there you have it. I doubt a non-Christian would be offended in a Christian country that celebrates Christian festivals. Why would they?

ABC News article, Upside down Christmas tree trend sparks controversy online, describes a trend whereby Christmas trees are literally turned upside down and decorated. So why would this be controversial? It seems some on social media say this fad is disrespectful to Christmas traditions. Well, traditions can and do change. Now, to be honest, I don’t believe this fad will catch on, but if someone thinks it is cool, then why knock it. Everyone is free to celebrate how they wish so long as it is not injuring someone else.

I’m curious. Where did this idea of decorating a tree for Christmas come from? No one can say for certain, but Country Living’s article, Where Did the Tradition of the Christmas Tree Come From?, says in 1771 “while Christmas trees were appearing in Germany years earlier, the trend really caught on after writer Johann Wolfgang von Goethe visited Strasbourg, near the German border, and included the concept in his novel, The Sorrows of Young Werther”. That same article says that the 1820s was the first record of German settlers in Pennsylvania decorating evergreen trees in America.  It is interesting to note that as late as the 1840s Christmas trees were seen as pagan symbols and not accepted by most Americans.

According to History.com,

“The early 20th century saw Americans decorating their trees mainly with homemade ornaments, while the German-American sect continued to use apples, nuts, and marzipan cookies. Popcorn joined in after being dyed bright colours and interlaced with berries and nuts. Electricity brought about Christmas lights, making it possible for Christmas trees to glow for days on end. With this, Christmas trees began to appear in town squares across the country and having a Christmas tree in the home became an American tradition”.

Now I say to you, traditions regarding the decorating of the Christmas tree have evolved over the years, and they continue to today. No reason to get offended, folks!

Now for the final controversy that I’ll address. It seems for three years in a row now, Starbucks has been immersed in a Christmas controversy over its Holiday cups. This year is no different. According to the New York Times article, Starbucks Is Criticized for Its Holiday Cups. Yes, Again, some people feel that Starbucks is promoting homosexuality.  The interlinked hands on the 2017 Starbucks holiday cups have some suggesting a “gay agenda.” Are people just looking for something to attack Starbucks about?

On November 1st the Holiday cup was introduced with an online video. It featured a diverse cast of Starbucks customers, including a pair of cartoon women who were shown holding hands. The nature of cartoon women’s relationship was not specified, but some viewers saw them as a sign of inclusion of gay and transgender customers. My reaction to that is gay and transgender customers should be included. Why would a business exclude a potential customer? More importantly, I would like to remind people what Christmas is about.

I think the late Dale Evans. an actress and singer, said it best when she said, “Christmas, my child, is love in action” or the late Bob Hope, an actor, comedian and singer, who said, “My idea of Christmas, whether old-fashioned or modern, is very simple: loving others”.  Christmas is the time Christians celebrate the birth of Jesus. This is the same child that grew up to give a new commandment, according to Christian scripture. In the Book of John, chapter 15, verse 12, Jesus says, “I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another”. He didn’t say love only those you approve of. In fact, in Luke 6.27 Jesus says, “But I say to you, Love your enemies, do good to those who hate you.” Jesus’ message was to love everyone. No exceptions!

Since Christmas is a Christian holiday, I’ll define love using Christian scripture. In 1 Corinthians 13:4-8, it says, “Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice in wrongdoing, but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things”. This says love is kind and love does not insist on its own way. It seems to me excluding gay and transgender people stems from arrogance and insisting on its own way.  This is not love; in essence, going against the spirit of Christmas.

Dr, Elisabeth Kübler-Ross, a Swiss-American psychiatrist, once said,

“There are only two emotions: love and fear. All positive emotions come from love, all negative emotions from fear. From love flows happiness, contentment, peace, and joy. From fear comes anger, hate, anxiety and guilt…”

If this is true, why do people fear the LTGB community? It is time to stop fearing one another and get back to the true meaning of Christmas; a message of love, acceptance, and inclusion. Perhaps this is what Starbucks is endeavouring to tell the world; that Christmas is about loving and accepting one another.


The Importance of Remembering

A Commentary on the victims of war.


Once again, the November 11th Remembrance Day is upon us. It is the day of the year that marks the anniversary of the official ending of World War I. In Canada Remembrance Day is a national holiday and all Commonwealth Nations observe this day as a day to remember the members of their armed forces who have died in the line of duty. For those that don’t know, the Commonwealth is an organization of 53 member states that were mostly territories of the former British Empire, which includes the United Kingdom. The United States has a day of remembrance called Veterans Day, which is an official federal holiday that is observed annually on November 11. Its purpose is to honor people who have served in the U.S. Armed Forces, that is, veterans.

Allied military cemetery in Normandy, France

Since visiting Vimy Ridge and the Normandy Beaches in France two years ago, my wife and I have a stronger appreciation for all soldiers and the sacrifice they made to maintain freedoms. Visiting both WWI and WWII military commentaries was truly a humbling experience. What struck us both was the age of many of the soldiers, some as young as 17 years old. We now attend the Remembrance Day ceremonies with much more gratitude and appreciation for all soldiers.

Remembrance Day is an important day and it is imperative that we remember the soldiers who have lost their lives or put their lives on the line to protect the rights of its citizens. But what about the countless civilians that lost their lives during times of war or worse, through genocide. Article II of United Nation’s 1948 Genocide Convention describes genocide as “any of the following acts committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group, as such: Killing members of the group; Causing serious bodily or mental harm to members of the group; Deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part; Imposing measures intended to prevent births within the group; Forcibly transferring children of the group to another group.” Countless numbers of people have lost their lives as a result of genocide or because of bombing runs or merciless killing because they were considered enemies. Shouldn’t they be remembered too?

I would like to believe that one of the reasons the world went to war in 1939 (WWII) was because the Nazis were exterminating not only the Jews from continental Europe, but millions of others it deemed “undesirable.” By the end of the war in 1945, some eleven million people—over half of them Jews—had died, either through mass extermination, deportation, starvation or overwork in his prison camps. However, much of the world ignored or denied that the Nazis were doing this.  There is little doubt in my mind that it was a genocide that occurred.

Also during WWII, the Rape of Nanking took place. We seldom hear about this event as most schools in the West focus on the fascist Nazis. The Rape of Nanking began on December of 1937 when the Japanese Imperial Army marched into China’s capital city of Nanking and proceeded to murder 300,000 out of the 600,000 civilians and soldiers in the city. The shocking violence consisting of citywide burnings, stabbings, drownings, rapes, and thefts which continued for about six weeks. The Japanese troops are most notorious for raping over 20,000 women, most of whom were murdered thereafter so they could never bear witness. Clearly this was a genocide.

Then there was Joseph Stalin, the dictator of the Union of Soviet Socialist Republics (USSR) from 1929 to 1953. Stalin ruled by terror, and millions of his own citizens died during his brutal reign. It has been estimated that between 1934 and 1939, one million party members were arrested and executed. During the same period, it is thought that 10 million were sent to the gulags (system of forced-labor camps in the Soviet Union) with many of them dying either in transit or as a result of the terrible living conditions they had to endure.  This certainly was a genocide.

Bones of victims at a memorial to the Rwandan genocide By DFID.

Many of us older people remember the Rwandan Genocide which began on April 6, 1994. This was when groups of ethnic Hutus, using mainly machetes, began a campaign of terror and bloodshed the Central African country of Rwanda. For about 100 days, the Hutu militias followed a premeditated attempt to exterminate the country’s ethnic Tutsi population. The killings ended after armed Tutsi rebels, invading from neighboring countries, managed to defeat the Hutus and halt the genocide in July 1994. By then, over one-tenth of the population, an estimated 800,000 persons, had been killed. At least the history books label this event as a genocide.

There are many, many other genocides that have occurred in history. Those listed above are but a sampling. Shouldn’t the innocent victims of genocide as well as civilian casualties— referred to as “collateral damage” by the military, be remembered? Many of these victims were children.  Now I’m not suggesting this be done on Remembrance Day, but perhaps there could be another day set aside as a holiday to remember civilian victims of war and of genocide. Perhaps this day could be called Victims of War Day or Victims of Genocide Day. It just seems like the right thing to do.

Diane Samuels, a British author and playwright, said, “How can I pretend that nothing happened?”  Sometimes I feel like that is what is happening. We pretend that these genocides or civilian deaths did not happen because we focus solely on our soldiers.

But perhaps Aldous Huxley, an English writer, novelist, philosopher, said it best when he said,

“The most shocking fact about war is that its victims and its instruments are individual human beings, and that these individual beings are condemned by the monstrous conventions of politics to murder or be murdered in quarrels not their own.”

We need to pay more homage and respect for those who innocently have lost their lives in conflicts that were not of their own making. They deserve that respect and honour.