Last week my wife, a friend, and I attended an event called, “Meet the Inuit.” It was a series of talks by Inuit, Metis and Indigenous speakers, along with cultural performances. Many speakers said things that caught my attention. One Indigenous speaker talked about the clash of two cultures; Indigenous, Inuit, and Metis cultures verses European culture.
This made sense to me. Indigenous culture is present orientated—time conscious without clocks—whereas European Canadians are future oriented—time conscious with clocks. Indigenous Canadians (likely all Indigenous peoples) share their possessions freely—at least traditionally, cooperate, are spiritual, and live in harmony with nature whereas European Canadians are savers and hoarders, compete for goods, driven by capitalism, and try to conquer nature. The world views of these two groups are vastly different.
Some of the speakers shared their experiences in the Residential Schools. It always strikes me when a Residential School survivor speaks of being taken away from their parents at ages 4 or 5, given haircuts and new clothes, told never to speak their native tongue, kept from their siblings who were attending the same school, and forced to stay several years in an unwelcoming large building. One speaker even told us how his brother literally was taken off the street by government agents without his parents being informed. His parents thought his brother had gone missing.
CBC News has an article titled, Genocide against Indigenous Peoples, reports that the Canadian Museum for Human Rights in Winnipeg, Manitoba, now deems the treatment of Indigenous Peoples in Canada a genocide. Previously, the museum had said Indigenous Peoples faced cultural genocide rather than genocide.
The United Nations’ convention on Genocide (1948) says a genocide is:
- causing serious bodily or mental harm to members of the group
- deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part
- forcibly transferring children of the group to another group.
As The Star’s article, Cultural genocide? says;
Canada did not pack Indigenous people onto train cars and send them to be gassed, or march them into fields and execute them with machine-gun fire. However, our country committed not “cultural” genocide, but just regular genocide.
We forcibly took children from families — sometimes at gunpoint — and flew them to remote locations they could not escape — sometimes in tiny handcuffs — where they were submitted to a program of forced labour and “education” designed to destroy their cultures and civilizations. This desire to destroy cultures seems to be the reasoning for various public figures’ use of the adjective “cultural” before genocide. The other reason, I presume, is that some cling tightly — and childishly — to the idea that Canada has always been on the side of goodness and justice, and they find it very hard to accept, admit, and announce that we are a country that committed a program of genocide that lasted for many decades.
Let’s call “a spade a spade.” Canada committed genocide against our Indigenous, Inuit and Metis people; a genocide no different than the ones committed by Nazi Germany during WWII, or Rwanda in 1990s. I must confess, I was one of those Canadians that held to the idea that Canada has always been on the side of goodness and justice. I no longer think that, and I now recognize that Canada has a dark past. Let us not forget the Japanese Internment during WWII; another dark part of our history.
One of the Indigenous speakers talked about how our greatest hurdles come from within. He spoke about what he called, The Six Social Pathogens.
Merriam-Webster defines a pathogen as a specific causative agent of disease. It typically refers to a bacterium or virus, but in the context of the speaker, a pathogen is a causative agent of the disease of racism. The six pathogens are: assumptions, presumptions, stereotyping, profiling, bias (for, or against), and misappropriation of feelings. This speaker says everyone—whether we’re aware of it or not—has some or all of the for mentioned pathogens working within us.
Before I go any further, let’s define the six pathogens. An assumption refers to something that is accepted as true without proof, whereas a presumption refers to an idea that is considered to be true on the basis of probability. Stereotyping is a set idea that people have about what a person, or group of people, are like. Profiling is the act of suspecting or targeting a person on the basis of observed characteristics or behaviour. A bias is a particular tendency, trend, inclination, feeling, or opinion, especially one that is preconceived or unreasoned. Misappropriation means to put to a wrong use, so misappropriation of feelings is putting our feelings to a wrong use.
These six pathogens don’t just apply to attitudes towards the Indigenous, Metis, and Inuit people. They can apply to any group. As I observe what is happening in my country and the world, I would argue that these pathogens are presently very active. A Statistics Canada report in 2016 (the latest statistics I could find), revealed that the number of violent hate crimes rose 16% from the previous year, driven by increases in common assault, criminal harassment and uttering threats.” A 2014 Statistics Canada report found that, in two-thirds of cases, victims of crimes don’t report these hate crimes to the police.
As long as these six pathogens are alive and active, and there is a “us verses them” attitude, racism, prejudices, hate crimes, and so on, will continue. As long as we identify with a tribe instead of the human race, there will be conflict. As long as Christians, or Jews, or Hindus, or Muslims, or Buddhists think their faith is the right faith, there will be religious conflict. As long as there is masculism, there will be feminism. As long as feminist seeks to promote the rights and equality of women—which they should—and see themselves as equal with men, there will be misogyny, which is the disrespect and oppression of women.
As long as conservatives, as opposed to liberals, think their philosophy is best, there will be political tensions. As long as there are people who believe in “White Supremacy,” there will be racism and hate crimes. As long as there is ethnocentrism—The Cultural Superiority Complex, there will be anti-immigration. I could go on and on. Neale Donald Walsch, in one of his Conversations With God books, said, “Your way is not the only way. It’s just a way.” We humans need to integrate that. Unless humans are willing to understand and accept differences, our planet is headed down a dark path.
Now, I had to ask myself: Do I have these pathogens? When I thought about it, and was completely honest with myself, the answer is yes. Have I made assumptions, or presumptions? Yes. I once believed Christianity was the superior religion. Did I stereotype? Yes. I once thought that people living on the streets were just too lazy to get a job. Did I profile? Yes. I targeted “unique” individuals in high school. Did I have biases. Yes. I had preconceived ideas about Indigenous people—they were lazy, drunks, etc.—until I educated myself. Were my feelings misappropriated? Yes. I had my opinions about the LGBT community until I got to know some of their members. I would judge people based on first impressions, when I knew nothing about them, or knew anything about their story. In other words, I didn’t follow the Muslim proverb: To understand a man, you’ve got to walk a mile in his shoes, whether they fit or not. Other variations of this proverb are: walk a mile in someone else’s moccasins, put oneself in another’s shoes, put oneself in another’s place, walk a mile in someone else’s shoes, and see the world through someone else’s eyes. Now, I try to do this; I try and understand others and avoid judging them. I’m not saying I’m always successful, but I try. If humanity did the same, perhaps our planet would be in a better place.